Text: Luke 19:28-40
Full Sermon Draft
Our world is awash in various forms of credential checks. What I mean by that is various ways of authorizing or legitimizing certain behavior or positions. The opening comparison is how we as American used to be by looking at Abe Lincoln’s credentials to be a lawyer vs. what we require to be a hairdresser today. (Hint, I think we require more of the cosmetologist than Abe had to provide to practice law.) We then look at what credentials mean to theology and the pastorate.
The reason I do that is hopefully to evoke the uneasy nature of theological credentials. The text has this idea running throughout it with two conflicting groups. There are those who accept Jesus at the word of his disciples. The Lord has need of it at which the colt’s owners let it go. And there are those who reject the word of Jesus. The Pharisees telling the “teacher” to “rebuke your disciples.” Both scenes are a form of credential check. Those with the perfect Jerusalem credentials fail the city. Those without have the freedom and hearts to join the triumphal entry.
The theological truth that the Kingdom of God comes humbly always makes theological credentials tenuous. The best are learned through prayer, study and trial – represented by the margin notes of my grandfather.
It is the humility of those credentials that free us. The false messiahs and false prophets – the laws and priests – that Bethany and Bethphage represent (per o]Origin) always try and keep us bound. It is the humble credentials of Christ and his word that free us, and free us for his need. The Lord has need of us. Do we hear his credentials, or do we demand better ones?
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