Category: podcast

Public and Private

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Biblical Text: Mark 1:29-39

In any religious life one has to make some type of decision if it is primarily a private thing or a public thing. In fact I’d go so far as to say the world wants to force you to choose. In the Pagan world all religion was public. You could believe anything you wanted, so long as you did the correct public rites. Today, the state would grant you freedom of worship, by which they mean you can do anything you want privately, but it better not affect your public life which must be lived as if you were an atheist. This sermon ponders that split through the how Mark depicts the ministry of Jesus leading up to an emphatic statement as to why Jesus has come out. We are obviously not Jesus, but this still has meaning as we sort our own religious lives out in private and in public.

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Be Silent

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Biblical Text: Mark 1:21-28

The text is specifically an exorcism text. And if I am being honest, these texts are outside of the philosophy and experience of many people. If you’ve had an experience of spiritual evil, you’ve been forced to change your philosophy and these texts are strong comfort. “Even the Spirit’s obey Him.” If you grew up early accepting Spiritual reality, then the Biblical accounts are formative on your philosophy of them. But if you are part of the great sweep of de-mythologized WEIRD de facto atheists, exorcisms and real spiritual evil are embarrassing stories. The purpose of this sermon is not exactly to defend the idea of personal evil. Let’s just say I know that it is a fact. The purpose of this sermon is two-fold. First to proclaim the gospel which is that Christ has freed us from anything such uncleanness can throw at us. Yes, the unclean spirit is partially correct. We initially have more in common with them than we do with Jesus “the Holy One”. But Christ has taken mankind into himself. We now have a place and our sin is cast out; even if it leaves kicking and screaming, it is forgiven. The second purpose is to think about a way that might give even a sceptic second thoughts.

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Discipleship 101

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Biblical Text: Mark 1:14-20

The text is Jesus’ calling of the first disciples – Andrew and Peter, James and John. But prior to that there is a one sentence summary of the preaching of Jesus. “The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the Gospel.” Making disciples in the mission of the church. Jesus gave that to the church in the great commission. But what does it mean to be a disciple? That is the question of this sermon. Because the first think you have to confront is does it mean for everyone what it meant for those first 4? They left their nets and the father and followed. This sermon ponders that a bit. And it does so in the light of that summary of Jesus’ preaching. A summary of preaching which I think serves rather well as the basics of discipleship shared by all from Apostles to the present age.

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Your Servant Hears

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Biblical Text: 1 Samuel 3:1-10

The text is the calling of Samuel, but this sermon I think focuses a bit more on Eli. And theme is How to Hear the Word of God. Eli himself is a stunning negative example of how not to hear the Word and the effects of that. But in this text even Eli is prodded into being a good teacher for your Samuel. This sermon both examines that negative example of how we lose the ability to hear the Word and then lose the vision itself, and then it examines how Eli’s Words to Samuel are the foundation of any ability to Hear the Word. The Light of Christ, even in the darkness of Eli, never goes out. And God uses Eli to set Samuel on a good path to Hearing the Word. In those examples we also find our way to hearing the Word of God.

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Water, Blood and Spirit

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Biblical Text: Mark 1:4-11

The text for the Sunday after Epiphany is almost always the Baptism of Jesus. This episode in the bible has always caused me some wonder. It doesn’t immediately make sense for me. And there are multiple ways that I credit things in the Bible as making sense. There is always just historical sense. I have no problem that Jesus was baptized by John in the Jordan. But the bare historical is always the least. What is the theological import, and why was it done this way? You might call these things poetical sense. Things in the bible make poetical sense. Or at least to me they usually do. It had to be that way because that is the only way the story makes sense. That is the only way it rhymes and keeps meter. But the Baptism of Jesus doesn’t immediately strike me that way. And being a pastor, especially a Lutheran pastor, where Baptism is such an important thing, understanding this episode felt necessary. This sermon is my attempt to wrestle with why this baptism is important.

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Epiphany Journey

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Sometimes in the study you get caught on some paths that might not make complete sense. For Epiphany I was thinking in terms of Jew and Gentile. I had heard someone call the Epiphany “Gentile Christmas” and it got me thinking exactly what was meant by that. And it got me thinking about the classic question “What does Athens have to do with Jerusalem?” This is a meditation about how both cities find their place in Christ. And how in the journey of the Magi, you see both reason and revelation at work to bring about praise.

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Consolation and Redemption

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Biblical Text: Luke 2:22-40

This is an attempt at a New Year’s sermon. I admit upfront that I failed to create the sense that I wanted for New Year’s Eve that I wanted to. The texts of the day just wouldn’t allow it. I’m not sure if I combed through the bible I could find exactly that text. But I don’t think what I ended up with is bad. The text is really about Simeon and Anna and that is what the focus in on – and primarily the differences in Luke’s pairing of these two. Simeon is waiting for consolation; Anna is looking for redemption. Consolation and Redemption you could say are both modes of justification, the gift of God, but they are quite different. Consolation might be more appropriate for New Year’s, but that is me. This sermon explores these and how they are fulfilled in the Christ child.

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The Perfect Gift (Christmas Day)

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Biblical Text: Hebrews 1:1-12

With three sermons in 24 hours sometimes you pick a different text. That is what I did here. The Author of Hebrews explaining why we have the perfect gift in the Son.

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Hope and Realization (Christmas Eve)

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Biblical Text: Luke 2:1-7

The service is lessons and carols, so there are a multiplicity of texts. The real text is the Day – Christmas Eve – and the entire biblical story. This sermon is a reflection upon the dance between Hope and Realization. We really want the realization, but God likes Hope. Don’t get me wrong, there is a lot of realization, but not completed. And until it is complete, we live in Hope and Faith.

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New Creations (Advent 4)

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Biblical Text: Luke 1:26-38

Christmas on a Monday creates a blizzard of sermons. This is Christmas Eve Morning with is still technically Advent 4. It is pondering of the New Creation, that new creation which is Christ, incarnate of the Holy Spirit and the Virgin Mary. And how that new creation is also the fulfillment of the promise to David. That’s the doctrine. The Angel’s announcement to Mary has the doctrine. It also has a direction toward Elizabeth who is someone to share it with. Mary has the doctrine, Mary has a community that shares it, and the response the Mary gives is that of faith. Mary in this is our pattern. We receive the proclamation even if we might not understand it – the doctrine. We are made part of the family – the church. And what is asked is faith.