A Hidden Transfiguration

Biblical Text: Mark 6:30-44
Full Sermon Draft

The text is the feeding of the 5000 which is portrayed as a foreshadowing of the Last Supper, so this sermon is about communion. A moment of self reflection here, compared to most of my sermons which are unified pieces around a single theme and following a single outline. This one is a little more Pointillistic. Two parts, a catechism part which builds up pictures around a review of Luther’s Catechism on the Lord’s Supper and a compare contrast section looking at the Crowds desires and reactions and Jesus’ desires and reactions. Jesus’ desires, expressed in the Lord’s Supper form us into His people. And that is often at cross-purposes with what we think we desire (i.e. the crowds). For me the picture that ultimately emerges is which people to you want to be a part of: those invited to the meal or those looking for a general/king. And that has a surprising number of personal applications.

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Perfectly Free, Perfectly Bound

Biblical Texts: Mark 6:14-29, Amos 7:7-15
Full Sermon Draft

The real question in free and bound is: to what?

The normal way we talk about free and bound is in regards to sin. That comes under the doctrine of the keys. But in this sermon we are looking not at that doctrine, but at the bets we all place at the foundation of our lives. We all place some. Sometimes we might not know it, but they are there. What these two passages do is give us a glimpse of two foundations and how they bind and free us.

There are several applications, but today we were saying good-bye to a man and family that is off to study for the pastorate. We as a congregation were wishing them farewell and Godspeed. We were freeing them for this larger call as much as it pains us, but we along with the entire church were binding them to the Word. The plumb line that makes us free from sin and the crookedness of the world, binds us all to Christ. We might be separated in the World, but we are still one in Christ. The hymn at the end – The Church’s One Foundation – perfectly expresses this.

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Beginnings and Endings – A Cruciform Existence

Biblical Text: Mark 6:1-30
Full Sermon Draft

Under the biblical text I put the full text I was drawing from. The reading is only Mark 6:1-13, but I think that cuts off a significant element of interpretation. What we see in this text is Jesus marveling at his rejection by his hometown because of what they “know”. They don’t really know anything, but what they “know” gets in the way of actually seeing. What this represents is the start of the hard opposition and rejection of Jesus. His ministry which has been one of crowds and superficial acceptance up until this point makes a turn toward the cross. At the same time he sends out the twelve. This is the beginning of their ministry. So we have the beginning and the beginning of the end in the same story.

What that highlights for us is the nature of Kingdom growth. The Kingdom grows not because of any individual ministry, but it grows through multiplication, through death and resurrection. A seed falls to the ground and produces a hundred fold. Jesus’ successful ministry healed people one at a time. We he was nailed to a tree, he healed the entire world. God’s power is revealed most sure in weakness, in the midst of the trial. And that is what the stories the church tells, the lives of the saints reflect most clearly.

Recording note: The hymn left in is Fight the Good Fight (LSB 664). The lyrics and the music reflect that cruciform nature of discipleship in this world. Success is not about the outward appearance, but about Fighting the Good Fight, Keeping the Faith, because God’s definition of success is found in Christ.

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The Best and the Worst

Mark 5:21-43
Full Sermon Draft

The events of the week offered two extremes. The last fruits of a culture that would listen the church, and the declaration of the end of that listening. This is a little raw, but call it first pass a law and gospel in exile. The fact of repentance and the hope of return.

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To the Other Side

Biblical Text: Mark 4:35-41
Full Sermon Draft

The text is Jesus stilling the wind and the waves. What this sermon does is first examine the language or the story itself. It then based on that language look at two different points of the text. The first point is Christological, “who is this one?” This is the original meaning of the text, but there is a second more metaphorical meaning long read devotionally by the church. Not only is this one The Lord, but he is the The Lord with us in the midst of storm and tempest. The sermon attempts to present both.

It is bolstered by the included Hymn of the Day – “Jesus Savior Pilot Me” – LSB 715.

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Silent Seed Growing

Biblical Text: Mark 4:26-34
Full Sermon Draft

Mark chapter 4 is a chapter of parables. In the midst of many familiar ones from other gospels is one that is unique to Mark – the seed growing silently. Not that any of the parables are easy, but some, like the parable of the sower and the soils, come with an explanation. Other, like the parable of the mustard seed which is pared with the silent seed in Mark, are more obvious in their intent. And the more obvious, the more likely we’ve heard sermons on them or grasped them ourselves. This sermon focuses on that unique one.

In many ways the parables of seeds are all attempts to describe what the seeds planted on good soil experience. Wheat and weeds together sown (Matthew 13:25ff) describes our experience of living in a fallen world. The mustard seed describes the way churches always surprise. They are not what you’d expect when you look at what is planted. But the seed silently growing talks about the experience of being a seed planted I think.

1) The seed is helpless in its growth. We individuals or the church depend completely upon God for growth. We can’t force it. We might hinder, but have not power to make grow.
2) Never-the-less the kingdom of God grows: often imperceptibly, constantly at the will of God, and inevitably. It takes constant effort to kill organic growth.
3) The reign of God includes a harvest.

This sermon ponders those three elements of the parable.

I included on the record two interesting hymns with organic growth metaphors. The first is a modern hymn, LSB 654, Your Kingdom O God is My Glorious Treasure. The hymn is a compilation of many of the Reign of God parables: treasure, pearl, yeast, mustard plant, field, seeds, weeds and wheat. The last hymn I included is one of the oldest the words taken from the 2nd century Didache, probably the earliest catechism. LSB 652, Father We Thank Thee. Both I thought were worthy examples of response to the Word of the parable.

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Brotherhood of Man?

Biblical Text: Mark 3:20-35
Full Sermon Draft

The biblical text has two stories turned in to one of Mark’s famous sandwiches. Jesus’ natural family are the outside and the Scribes from Jerusalem are the inside. What this structure invites us to do is compare and contrast. It invites us to learn the lesson at the core or in the meat of the sandwich and apply it to the outside. Part of that core is a three step argument with the somewhat shocking image of Jesus as a thief. The work and words of Jesus are Binding the Strong Man, Satan. His family may think he’s crazy putting them on the outside right now, but the Scribes are saying that Jesus’ work and words are the work and words of Satan. Jesus’ words to them are a judgment. The only unforgivable sin is calling the Spirit a liar. The deliberate rejection of the word of God and antagonism toward those who hold to it, is a dire place to be. All sins and blasphemies can be forgiven, except calling the Spirit a liar. Even thinking Jesus is nuts. The difference is the one who is far off or outside can still be called near and take their appointed place as brother or sister or mother, while the one who says God’s work is Satan’s has chosen the side which is being bound. And what is bound is thrown into the fire.

The sermon looks at these themes in the text and pulls out three applications to our lives. The hymn of the day included in the recording and reflected at places in the sermon is Luther’s A Mighty Fortress with its themes of spiritual warfare against the strong man and what Christ has already done to bring us near. The title here is the biggest challenge application and the one I leave to conscience. The world teaches the brotherhood of man, or attempts to, and it can be a tempting vision. But that is not what Christ teaches. The brotherhood of man would be under the bondage of Satan. The true brotherhood is in Christ alone.

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True Worship

Biblical Text: John 3:1-17, Athanasian Creed, Baptismal Liturgy
Full Sermon Draft

A one worshipper said, “I felt like I went to church today”. It was Trinity Sunday so we confessed the faith with the Athanasian creed. We had a baptism at the start or service, and we celebrated holy communion. The recording trims most of that stuff, but it is that stuff which the sermon points toward. What this sermon attempts to do is two fold: a) it outlines potential mistakes in how we think about worship and b) it points to the primacy of worship in the Christian life.

The fact is that we were made to worship. Everyone worships. Religious and non-religious. And true worship is seated in the Soul. Situating it in the body or the mind leads to serious problems. The sermon examines those problems and points at the salvation from them. True worship is a gift of God through the Spirit. To worship rightly one must be born of water and the Spirit. True worship, instead of draining us, feeds us. And when our worship is rightly ordered, our lives are on the path to being rightly ordered directed at resurrection.

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Can These Bones Live?

Text: Ezekiel 37:1-14 and John 15:26-27, 16:4-15
Full Sermon Draft

Given the recent Pew Report on American Religion I’m surprised the image of dry bones hasn’t been used. I suppose it is because Satan knows scripture and there is a sturdy reply in this text. But we have heard some church members, and I myself at times, sounding like Israel in the Ezekiel text, “Our bones are dried up, and our Hope is lost.” This sermon is God’s answer to that. It is the answer of Pentecost. Therefore prophesy, and say to them, thus says the Lord God: “Look, I will open your graves, and raise you from your graves, O my people.” Therefore prophesy and say to them, “And I will put my Spirit within you, and you shall live…Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.”

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Can I Get a Witness?

Text: Acts 1:1-11, John 17:11-19
Draft of Homily

On the Sunday we celebrated Ascension Day (actual Ascension Day was Thursday) we had a mission Sunday. This seems fitting because the last words of Jesus at His Ascension were that we, his disciples, would be His witnesses. We would also be clothed with power from on high, the promise of the Holy Spirit fulfilled 10 short days later on Pentecost. For this reason we invited Scarlett Aeckerle, the executive director of LINC-Rochester which is the local Lutheran mission society for the city of Rochester, to come speak. So, my little homily served a couple of purposes. The first was a mission charge. Don’t fall in the ditch of being mute or the opposite ditch of distorting the witness of the sake of “effectiveness”. The power is the Spirit’s. We get to take part. The second was to introduce Scarlett. So, you’ll hear me and then Scarlett.

Scarlett brought visuals, so at the end she moves away from the mike. I’ve amplified it in line with the rest and think it sounds ok, but if the background sounds a little louder, that is why.

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