Good Friday service as I typically do it is a full reading of the passion story from the Gospel of the Year by the members of the congregation. It is broken up into seven segments or scenes. Each scene gets a meditation. After which a candle is doused. So, the recording hasn’t been edited. It includes the hymns sung. It’s a service that never fails to move me.
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Biblical Texts: Exodus 24:3-11, Hebrews 9:11-22, Matthew 26:17-30
Maundy Thursday is the night where Christ gave his disciples the meal we celebrate as the Lord’s Supper. It is also the night that he washed his disciples feet and gave them a new command. That new command was to love one another and is where the Maundy comes from, the latin Mandatum (think mandate.) There are other Christian traditions that focus on those latter two, but I’ve always titled to the sacrament. In the full service I pull out the full versions of some elements that get compressed or skipped in a regular service. We do a confessional address and a long form of confession and absolution. It is a full examination of ourselves before we receive. We “pass the peace” which is not just some hippy leftover (although it is usually that), it stands at the place where Jesus would say if you have something against your brother leave your sacrifice and go make peace with him. Then come back. We make peace with our brothers and sisters before receiving. And at the end of the liturgy we strip the altar and it is left there cold and bare in an empty upper room. So what you have recorded here is the readings and the sermon, but it is one of those nights where the liturgy carries more of the story. That isn’t to say the work is not put in or that the preaching is unimportant. It is. It is just to say that Holy Week services are something different. Something you can’t even begin to capture digitally.
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A Happy Easter to Everyone.
One of the things that Luther found helpful in his spiritual life was a work he thought was written by Tauler, the Theologia Germanica. It’s a work of medieval mysticism. You might consider it something like “The Imitation of Christ” by Thomas a Kempis. Or even later maybe the “Spiritual Exercises” by Ignatius Loyola. Calvin, being the strictly logical lawyer, rejected it completely. The more radical reformation picked it up and much mischief was done. Those two facts are probably what fed Protestantism’s allergy to even slight mysticism. Of course since it was a Luther favorite, it was eventually banned by the Catholic church in 1612. Although they removed the ban in the 20th century.
I bring that up for two reasons. First, I know that I wouldn’t bring up mysticism inflected things into the pulpit, so in a week that I need three sermons it is safe to use for this article. Second, I do think that a bit of mysticism is healthy for the soul. One of my sources of this is the sayings of the desert fathers. These sayings and honestly their entire lives are just so radically different than ours trying to ponder what they say puts me way out of my comfort zone.
On Easter, pondering the resurrection, I wanted to share a story that strangely enough is repeated in the collection of sayings. The first one by Macarius the Great. He was a monk around 390 AD. The entire movement was inspired just a bit earlier by Anthony the Great. Many men and women born to great families and wealth would give it all up to live in the Egyptian desert. Macarius’ story is of meeting a distraught widow. Her husband had taken a deposit of money on trust and hidden it. But he had died and not disclosed to her where it was. Their children would have been taken in slavery if she could not produce it. Macarius asks where the man was buried and tells her to go home. He proceeds to the tomb and asks the corpse, “Where is it hidden?” The corpse replied. Macarius then tells the man to return to resting until the final resurrection. He tells the widow where it is, and she frees her children.
The second version is about Abba Spyridon. A young girl had been entrusted with a valuable ornament that she hid. But she too died soon after without telling anyone where it was. The depositor came asking for it and pressed the girl’s father. Abba Spyridon went to the girl’s tomb and asked God, “show me, before the time, the resurrection promised her.” His hope was not disappointed as she appeared alive to her father and named the place.
What do I say about these? Well, that is part of what mysticism is about, I don’t exactly know. And it is probably different for you anyway. But this is what I would say. We live in time and are worried about many things. Like where our treasure is buried. The truth is that our treasure is buried with Christ. And Christ is risen. Nothing that we think is lost is truly gone. It is with Christ. Whatever we entrust to him we have for eternity. And that is an eternity that starts today. Do we all have resurrection appearances to us? No. And in our skeptical age I’m not sure we’d see even if we did. But the desert Fathers were open to such things. We are all one in Christ. And Christ is not dead, but lives. He lives to make us free.
Biblical Text: Matthew 27:11-26
Capturing this sermon in a simple paragraph is hard. The driving question is why would the Christians remember Pontius Pilate in the creed? And it is a question that has some maybe surprising contemporary impact. It has been one of those weeks where I feel that years have passed. This sermon directly addresses some of those things, because with Pilate as the source, they are appropriate.
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There are six things that the LORD hates,
seven that are an abomination to him:
haughty eyes, a lying tongue,
and hands that shed innocent blood,
a heart that devises wicked plans,
feet that make haste to run to evil,
a false witness who breathes out lies,
and one who sows discord among brothers.
– Proverbs 6:16-19
Proverbs as a book is part of the wisdom literature. The Hebrews have a three-fold segmentation of the Old Testament: the Torah, the Prophets and the Writings. The Torah is the first five books of Moses. The prophets are the history books and the individual prophetic books prior to the exile. The writings are the Psalms, the wisdom literature and any book that came during or after the exile. Part of the purpose of the division is a statement on the authoritativeness of the work. The Torah or the law was deadly serious. Think the 10 commandments carved in stone by the finger of God himself. The prophets are authoritative, but they are also influenced by their specific situation. The writings are even more free. It is all the word of God, but the Spiritual Insight to directly apply something from Proverbs is much higher than from the Law. Christians have often followed something similar in the New Testament. Everybody accepts the binding nature of the Gospels, Paul’s Major Letters and 1 Peter, 1 John, and James on the Christian life. Likewise the Pastorals and 2 Peter, 2-3 John are solid counsel. But as much as Revelation fascinates us, you don’t base any dogma of the church on that apocalyptic work alone. Saying the scriptures are readable by the common man, is not also saying that every reading is appropriate or that there aren’t better and worse readers of the Scriptures.
I saw someone quote the above in an interesting way. They essentially asked: how does Satan work in this world? There are certainly ways that Satan works against individuals, but Lewis’ Screwtape is interesting in this. Individuals are left to minor tempters like Wormtongue or Screwtape himself. The demonic hierarchy is focused on longer term projects. They are always attempting to build the Tower of Babel. So how is that done? According to this interpreter here is the devil’s playbook in this world.
It starts with “haughty eyes.” The old King James translators said “a proud look.” It is something of an idiom in the original that we don’t really have an analog for. Or maybe we do, but it’s rather crude. Someone whose “farts don’t smell.” If you had an Alexa around an 8 year old you know that “Alexa, make a fart noise” was one of their favorite things. Likewise the movie Minions gave them “the fart gun.” Scatological humor is something that kids get, because they aren’t worried about pride. They know we are ridiculous creatures made of dust. Satan’s first act is to get us to think much more of ourselves than those giggling kids. To enter the Kingdom is to be like a child.
Lying and pride go hand in hand. We lie to protect our own picture of ourselves. We might even go so far as to kill someone to protect the lie. Imagine an entire nation engaged in pride, and a lie that leads to bloodshed of the innocent.
The progression of evil is from the heart that devises wicked plans to those who run to carry them out. It starts with a single heart that despises the order of God. It ends with partisans and armies hastening to build concentration camps and gulags and security states. The modern Towers of Babel.
But we aren’t stupid. How do we get led down such paths? The bold lies. The false witnesses. The big lies. Whose purpose is to sow discord among brothers. Those who should feel the bonds of fraternity and fellowship are set against each other.
There are six things the LORD hates, seven that are an abomination. It’s from the book of Proverbs. It is not the gospel that assures of our eternal salvation in Christ. It is wisdom for living this life. It is the Word that might help us find the “you are here” marker. You know a tree by its fruit. Is it producing innocent blood, evil works and discord?
Text: Chirstian Questions and Their Answers 19-20
This is the conclusion of the six week Lenten Mid-Week series. The self-examination ends with a couple of practical questions. For the believers it ends with both a reminder of why we desire the sacrament and the encouragement to seek it frequently. The final question is more perplexing in that it addresses the situation where maybe the prior 19 have fallen on deaf ears. What if I don’t feel the need? The answer is something has captured your soul. This is your chance to free it.
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Biblical Text: Ezekiel 37:1-14
The text is one of the most famous in all of scripture – Ezekiel’s Dry Bones. It’s famous, because of how it works on the heart if you allow it. If this field of scattered bones is the whole house of Israel, if the chosen people can come to this, what about us? And you’ve got to think about it because the Spirit takes you there and places you in the middle of it. And God asks you the question, “Can these bones live?”
Ezekiel has a reply, not an answer. The answer is God’s. But it is not the easy triumphalism we want. Nor is it a counsel of despair. It is a promise. It’s the Word proclaimed. This sermon hopefully opens the heart and lets that work on it.
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Text: Christian Questions & Their Answers 17-18
The first three groupings of questions asked the who, what, when, where and how type questions. The stuff that can be mostly intellectual. These questions ask the why? What motivates Jesus/You? Why? For me this is probably the center of any self-examination. There are all kinds of reasons. But the only valid one is love. But even within the realm of love one has to question is love properly aimed. Lots of things are done for the love of money. These questions help us both understand the proper aim of love – The Father – and how The Father’s love encompasses us through the Son.
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“The Lord will get his Sabbath, one way or another.”
That’s an older proverb I unexpectedly heard someone quote the other day. I say older when I mean archaic. Because you’d have to know what a Sabbath is first. Then you’d have to know both who The Lord is and that he commanded one. And it would probably help to understand that this Lord had a bunch of fights in his own day about the Sabbath. All things which are no longer common knowledge. But it struck me that ears might be deaf to exactly the wisdom they need to hear.
The first thing I always ask when I hear a proverb is “Is it True?” In this world that is on something of a sliding scale and it often depends upon the context. There are rock solid proverbs – “A fool and his money are soon parted.” There are marginal ones – “Don’t put all your eggs in one basket.” As long as you are content with marginal returns, accepting what the universe gives you, this is great advice (and holding an MBA and CFA exactly what I’d tell 98% of people), but it is terrible advice to anyone who is after excellence. Financially, you wanted all your eggs on Amazon at almost any time in the past 25 years. If you want to make the Big Leagues, that better be what you are doing all the time. In asking “Is it True?” one of the big helps I find is asking, “Is it biblical?” “Cleanliness is next to godliness” is not, neither is “God helps those who help themselves.” What about this one?
It is not directly a biblical Proverb. You won’t find it attributed to Solomon. Neither does Peter, James or Paul mouth it. But there is a deep way in which “The Lord will get his Sabbath, one way or another” is biblical. When the Israelites took the land of Canaan, God gave them larger Sabbath commands. Every 7 years they were to allow the land to lie fallow. Every 50 years, the completion of seven sevens, was the Jubilee year. All slaves were manumitted, all debts forgiven, any land sold reverted to the family who owned it originally. The Jubilee turned everything Israel thought they owned into a stewardship arrangement. You never actually bought a field, you stewarded it for at most 49 years. Of course there is no actual record of a Jubilee ever actually happening. The Sabbath of Sabbaths was not taken. And no farmer let his field go fallow every seven years, are you crazy!?! What is God going to do, send manna? 2 Chronicles 36:20-21 tells us the 70 years of exile were 1 year for each missed Sabbath. The Lord would get his Sabbath, one way or another.
The second thing I ask when I hear a proverb is “how is it used?” When would someone quote this proverb. The most logical time to quote this is to the work-a-holic. The point being that you should take a rest. The implied threat being that if you don’t willingly take a rest, your body will probably fail in some way forcing a rest. But there is a second time it might be quoted. When someone has put all their eggs in the basket of the world, you might quote this to them. The intention being something like “don’t forget the sacred or the spiritual.” It would be akin to “man does not live by bread alone.” And that is where I wonder if we have become deaf.
Luther’s explanation of the Sabbath commandment is nothing about a seventh day, but about the deeper recognition of the Sabbath. As the Lord of the Sabbath said, “it was made for man, not man for the Sabbath.” And that deeper recognition is that we should not despise preaching and the Word, but hold it sacred and gladly hear and learn it. Keeping the Sabbath day is about maintaining a proper reverence for the Word of God. It is by the Word we were created. It is by the Word that we have been saved. And it is by that same Word that we live in the promise of the resurrection. That day is coming when “every knee shall bow and every tongue confess (Isa 45:23).” The Lord will have his Sabbath, one way or another. The question is: Is your Sabbath one of grace or compulsion and exile? Today we are invited to a Sabbath of grace made for us, but the Lord will have his Sabbath.
Biblical Text: John 9:1-41
This is one of the rare sermons where I think in the preaching I added a bit compared to the draft. 16 years in, I’ve got a hand of oral writing, so the drafts are usually pretty clean compared to the preaching. That and I’ve always been a bit of a perfectionist about what I take into the pulpit. As I’ve said elsewhere, I’d like a really good idea of what I’m saying if it is supposed to be the Word of God for those people on that day. But in composing this sermon I had a rough time. First there were too many different themes or ideas jostling to be expressed. Then the one that I thought I was going to go with, when I started typing – when I actually started preaching to my keyboard and myself – isn’t the theme I was thinking of. What comes out of this text for me, every three years as it comes back around, is the strangeness of God. How little we understand Him. And in that strangeness how Good he is and yet that goodness can appear monstrous to us. The Revelation of God to us, which is the revelation of His Grace, sets us on one of two paths. And right now is the season of light. Right now is the season work can be done. Right now is when to invitation to know God in his grace is yours.
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