Brother’s Return

Biblical Text: Micah 5:2-5a

Our final midweek for 2022 Advent. The passage from Micah recalls two big OT themes that will be brought to fulfillment or fruition at the advent of the messiah. The First is God’s choosing the least. The second the return or the ingathering of those who have been let go. This homily attempts to place those before us so that we might have faith in the claims of the eternal peace also brought by the messiah.

Two Smoldering Stumps

Biblical Text: Isaiah 7:10-17

Matthew asserts that the Virgin birth of Jesus is the fulfillment of this passage in Isaiah. Now, when a New Testament author points at an Old Testament text, he’s pointing at the larger story. The larger story that this sermon tries to preach is the story of three generations of Judah’s kings – Uzziah, Jotham and Ahaz. How do we get to the prophet Isaiah telling Ahaz to ask for a sign? The story has surprisingly deep resonance for our situation today. Ahaz’s abominations and his refusal to see the signs are very similar to ours.

Behold and Rejoice

Biblical Text: Zephaniah 3:14-20

The third week of Advent is often labeled Gaudete, Latin for Rejoice! It’s a command word. But commanding someone to rejoice is a non-starter. True Joy is pulled out of us. It is the natural reaction of the loved seeing the lover. This sermon reflects on these themes and how God coming from outside of us brings for that Rejoicing.

Are You The One?

Biblical Text: Matthew 11:2-15

The second and third Sundays in Advent are always John the Baptist Sundays. The third one in year A – Matthew’s year – is one of my favorite texts to preach from. Why you ask? Because I think it is a text that gets emotionally to the core of what many Christians feel, but we are usually scared to read it that way. We are too protective of the saintliness of biblical characters. And beyond getting to the core of what we feel, Jesus’ answers are profound in two ways. Jesus does give us the promise, but that promise comes in the very specific form of the crucified one. We get no other messiah. The text is a challenge to the hearers, both to the faithful like John who might not understand, and the crowds who might be pondering the message.

The Right Time

Lesson Basis: James 5:7-11

It amuses me what bits stick in our minds and which ones fly away almost as soon as they are placed in them.  For example, Luther’s Small Catechism explanations are highly memorable and spiritually invaluable, yet to get confirmands to memorize them is a chore.  Yet, I’d bet that 80% of Lutherans immediately remember that Luther once called the Epistle of James and “epistle of straw” or that Luther once said “sin boldly.” Now, “sin boldly” is actually a very deep reflection on the gospel and the reality of life in this world. Most of our choices are not black and white, and even black and white ones our personal motivations tend toward gray shades.  This is the reality of our fallen nature.  Luther’s “sin boldly” is more importantly have faith that God knows our frame and has covered all our sins in Jesus, so make the best choices you can in the moment and trust God.  “The epistle of straw” was one I bet that Luther wishes he had back.  Luther was a polemicist.  The vast majority of the things he wrote were engaged in conflict of some type.  And the problem, still present with us today, is that when we are being polemic, we tend toward hyperbole or outright “fake news.” It is easier to make your “enemies” and their sources unclean than it is to argue the ideas.  Hence the epistle of straw.  And while it is true that some scripture ends up being more impactful than others, the letters of Paul have always been the spine of the New Testament, setting Paul against James is not a good idea.  They need to be reconciled because they share the same faith.

And what makes Luther’s quip so tough is that the reconciliation is part of what he was complaining about.  Luther didn’t like James at the time he wrote because it didn’t pronounce the gospel as strongly as Paul.  James leans more on the law, and even beyond the law you could call James New Testament wisdom literature – the New Testament Proverbs.  And the Proverb that is placed before us today is on the virtue of patience.  “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient.”

Being patient is not an American virtue.  We are the people of the fast food drive through.  We invented immediate gratification. Of course we could argue that it is these things taken to their fulfillment that are killing us.  Our entire food supply chain geared around what turns out to be unhealthy. Amazon Prime delivery promising us everything in two days, only to be depressed when whatever we ordered doesn’t bring us happiness. Patience is a virtue that we might need some lessons on.

But James on patience is keyed directly into the gospel.  “You have seen the purpose of the Lord, how the Lord is compassionate and merciful.”  You know what God is about and who He is.  Christ has revealed this to us.  He justifies sinners.  Does everything happen when we want it to happen? No.  It doesn’t in simple material matters.  Heck, even a slow line at McDonalds can get us frustrated.  Things spiritual don’t happen on our timelines either.  Things spiritual happen at the right time.  Things spiritual happen “after the early and later rains.” Things spiritual happen on God’s time.  Patience for James is waiting on God to be exactly who we know he is.  And Job is his example. Yes, waiting can be suffering, but long after this is gone in my flesh I shall see God (Job 19:26). It’s an Advent message.  God keeps his promises. Wait for that right time.

Behold…The Messenger

Biblical Text: Malachi 3:1-7

This is the second midweek advent service following the theme of “Behold”. If week one the “behold” told us to look closely at the promise itself, this week’s text is more about how that promise is fulfilled. The Lord comes to his temple usually following a messenger. This homily attempts to “behold” those messengers in our day.

Now…and Not Yet

Biblical Text: Matthew 3:1-12

John the Baptist expresses some clear expectations of the messiah. As a prophet he is concerned with the now. The Kingdom is near and God is acting now. This wants to think about like between the two advents, which is life in the now…and the not yet. Because everything that John the Baptist expected Now didn’t reach immediate fulfillment. This sermon attempts to proclaim the now that started with the first advent while acknowledging (and saving a bit for next week) the not yet.

Midweek Vespers – An Explainer

If you have not been to a mid-week service for a while, or just not with me leading them, it is worth an explanation of what you might expect.  Probably the most practical thing is that I aim for the service to be between 20 and 30 minutes.  Their purpose is not a midweek Sunday.  It is a daily office.  Prayer at the close of day, but for a time during a season of preparation like Advent for communal prayer and praise.  The order of service is the canonical office of Vespers.

Now what does that string of words mean?  Canonical is a fancy word for regular. The canon of scripture is the list of regularly accepted books.  The ministers of a Cathedral church were known as the canons. The canons would lead prayer at regular intervals throughout the day.  The Didache, the first catechism coming from the 2nd century, encouraged Christians to pray three times a day.  That would have been morning, evening and at mid-day.  These canonical hours were expressions of living in community.  The canons, or the monks when monasticism grew and often replaced the canons, followed the daily office.  And the community around would join as desired.  It remains an open question to me if any of us moderns live in community.  Yes, we all live in communities, but do we know our neighbors? What do we share with them? These simple regular or canonical services were about shared burdens and joys.  They were the daily prayer and praise of living communities. But that is a deeper question of modern life.

The office of Vespers is the office that was originally sung after the day’s work had been accomplished, but usually before the evening meal.  Compline, meaning completion, was the prayer before bed.  But much of that was dependent upon the sun.  Vespers consists typically of a Psalm, a reading, a homily, prayer and a couple of hymns.  It is the type of thing that one could do alone (minus the homily) or within a family grouping.  This was often the encouragement of the Reformation which saw the extended family as the lived community and the father as the liturgical head of that community.

The one great distinction of the office of Vespers is its use of the Magnificat or Mary’s Song.  This is the song Mary sang carrying Jesus when greeted by Elizabeth carrying John the Baptist. You can find the biblical version and that story in Luke 1.  That song throughout the ages has inspired many different musical settings and translations.  Our hymnbook contains a beautiful chant version that is probably a bridge too far.  Maybe at some future time I will see if I can get the choir to prepare it for us to hear it.  Instead, what I have planned for these services is a tour of the hymn versions of the Magnificat that our hymnbook contains.  Mary’s profound words deserve such a place of honor in our prayer and praise.

So, what can you expect? Hopefully a short encouraging gathering of a community of prayer and praise.  A turning or returning to God in faith and hope and then toward one another in love in a season of preparation.

A New Hope

Biblical Text: Isaiah 2:1-5, (Romans 13: 8-14)

It is the first Sunday in Advent, the church new year. Advent is a season set aside to prepare for Christmas. Like the secular New Year that looks backwards and forwards, Advent as a season looks at the past and then toward the future. At least for me its overriding theme is about Hope. The Bible is a book grounded in our human reality. If you think GRR Martin is salacious, read the Bible. Although the players in that Game of Thrones have reasonable motivations behind actions. In the bible the motivations are as often as not that we are just sinners and like sinning. And that we are all in this Empire of Sin. Advent is about the hope, the rebellion of the Kingdom against that Empire. The downfall, already accomplished and yet to come, of the tyrant and the coming of the Reign of Justice and Peace which is founded on love. Things are broken, but there is a New Hope.