Seven Words – A Good Friday Meditation

Full Draft

Our Good Friday service tonight differed from our normal community reading of the passion story. Our choir took on the task of Carl Schalk’s Seven Words from the Cross. That piece formed the reading. It was followed by a short meditation on those words and then a congregational response in the form of LSB 447, Jesus in Your Dying Woes, which is a form of the Seven Words devotional itself. One of the seven candles are put out after each of the words. The recording is the full service.

Maundy Thursday – Confessional Address

Full Draft

The Confessional Address in the title was something we as a congregation heard at the start of the service. If you have a Lutheran Service Book you can see one very much like it on pg. 290. These things as the sermon will say used to be standard in communion services. They would be prior to the Lord’s prayer and remind all what and why we are doing in the Lord’s Supper. Seeing as the entire point of Maundy Thursday is to receive Christ’s mandate, whether that is taken as “love one another” or “do this in remembrance” it seemed a good liturgy to use and understand.

Messiahs – Tyrants and True (Palm/Passion Sunday)

Biblical Texts: Palm Sunday/Passion Sunday Matthew 21:1-17, Matthew 27:32-66
Full Sermon Draft

Have you ever been in a situation where you knew exactly what was going to happen, what was going to happen was a travesty but the desires of everyone involved are just too set in stone? Every action and reaction is a cruel inversion of the claims of those doing them? That is Holy Week. The desires of the Galilean crowds, the desires of the Jerusalem priests and the desires of Rome are locked into a danse macabre . The thing about the dance of death is that it reveals all of our follies. All of our false pieties and crass ambitions are laid bare and open for us to see. Those groups dancing 2000 years ago desired messiahs not very much different from those we often desire. Jesus exposes them, and defines what the messiah is. The sermon explores our false messiahs and how they tyrannize us, and the freedom the true King offers us.

Worship note: I’ve left in a bunch of music this time. The hymns for Palm Sunday are probably the greatest in the hymnal. Between the palm and passion lessons the choir sings a pretty arrangement of the Palm Sunday Hosanna. The Hymn of the Day was LSB 444, No Tramp of Soldiers Marching Feet, a modern hymn which keys off of Pilate’s ironic words in the gospel of John “behold your King”. Truer words were never spoken that came off a tongue so false. The closing hymn, LSB 441, Ride on Ride on in Majesty, also beautifully connects the Palms and the Passion.

Wrath for Trust


Biblical Text: John 11:1-46
Full Sermon Draft

The text contains a couple of staple funeral texts. They are more than that, but it is that connection that is part of this meditation. The greatest of the “I AM” statements is the first text – “I am the Resurrection and the Life”. The shortest verse in the bible, “Jesus wept”, is the second. Both of these are part of the larger story of Martha, Mary and Lazarus. And the repeated line is theirs. “If you had been here, our brother would not have died.”

This sermon is a personal reflection on those words. I hope that it carries the gospel.

Worship Note: Two points. First, we got our new organ this week. I believe you might he a much clearer sound. Second, today was a good day to sing some of the great Lenten hymns. The one I left in the recording is LSB 435, Come to Calvary’s Holy Mountain. I believe it carries the themes of resurrection and the life, a God who keeps his promises.

The Moral Calculus

Text: John 9:1-41
Full Sermon Draft

The question of suffering is one of the constant ones of modernity. The curmudgeon in me wants to draw a graph showing interest is the problem of suffering going straight up over time and actual suffering has gone down over the same time, but a smart person once told me that “yes, suffering may be comparatively less, but it is still mine.”

The disciples ask a question that is full of assumptions about how God and the moral calculus works. Jesus’ answer bears directly on suffering, and gets to the heart of the gospel. The moral calculus doesn’t balance. At least not how we think. This sermon attempts to examine that fact in the light of Jesus who says “I am the light of the World”.

I’m not going to add more other than say give it a listen.
Worship note: I left out the hymns primarily because the sermon and Gospel lesson are longer than normal and I try to keep the total recording time around 25 mins or less.

Thirst

Biblical Text: John 4:5-26
Full Sermon Draft

The gospel lessons for Lent this year are coming from John and they are emphasizing some of his vibrant characters. Last week was Nicodemus. This week is the Samaritan woman. Next week is the man born blind. These are archetypal meditations. That doesn’t deny their reality has happenings, but in this March Madness season they are the “one shining moments”. We’ve all had them. Those moments that explain so much else. Our problem is we rarely realize it at the time or even close to it. It is only on reflection and meditation that they become clear. And even then it is a personal truth, not Truth. With John as sacred scripture we have Truth.

Thirst is a subject that John’s Jesus talks about three times. Here at the well. He will connect it to the bread of life in John 6:35. And then on the cross. When Jesus talks thirst, he is thirsty to find those the Father desires. He is thirsty to give the gift and reveal himself, to give the spirit and show himself the truth. Jesus slakes our thirst, but he remains thirsty until the Kingdom. He is always thirsty for the lost and lacking to find the well.

Worship Note: I’ve left in our opening hymn, LSB 602, The Gifts Christ Freely Gives. It perfectly sets the tone based on the text. Christ talks about the “gift of God”. Those gifts are revealed throughout his life and empower the life of the church. We sang vs. 1,2,4,5. Another thing that the song reminds me of is the importance of that flesh and blood congregation where those gifts are found. You are invited.

The Gifts Christ Freely Gives – Lutheran Service Book 602

1 The gifts Christ freely gives
He gives to you and me
To be His Church, His bride,
His chosen, saved and free!
Saints blest with these rich gifts
Are children who proclaim
That they were won by Christ
And cling to His strong name.

2 The gifts flow from the font
Where He calls us His own;
New life He gives that makes
Us His and His alone.
Here He forgives our sins
With water and His Word;
The triune God Himself
Gives pow’r to call Him Lord.

4 The gifts are there each day
The holy Word is read;
God’s children listen, hear,
Receive, and they are fed.
Christ fills them with Himself,
Blest words that give them life,
Restoring and refreshing
Them for this world’s strife.

5 The gifts are in the feast,
Gifts far more than we see;
Beneath the bread and wine
Is food from Calvary.
The body and the blood
Remove our ev’ry sin;
We leave His presence in
His peace, renewed again.

A Man of the Pharisees, A Ruler of the Jews

Biblical Text: John 3:1-17
Full Draft

This has been a strange 8 days with a Sunday in the middle. The church lost power for most of three days (Wed-Fri) due to a windstorm. Personally I was bedridden sick Friday night until I forced myself up Sunday morning. And then Tuesday and Wednesday we’ver have over 2 feet of snow and been snowed in. Wind, plague, snow and bitter cold, I asked our secretary this morning if Friday was scheduled for the earthquake.

So, buried literally under snow and figuratively under a week worth of work, including tracking and arranging a new date for the delivery of our new organ (did I tell you that was supposed to arrive last Wednesday), I am just getting to the sermon file. Of course the recording line gets real silent at the end of the gospel reading. So, no musical stuff. Also the sermon recording might be a little rough as occasionally not even amplifying brings the sound. (I’m thinking I moved a little far away from the mic at those moments and it got lower clipped.)

It is a shame, because it is one of the greatest texts of the bible. And being under the weather for final editing, I’m short. No hinting or sneaking up on the point. No padding or weak attempts at story telling or making relevant. Just expository. Christ for you. Fitting of John 3:16-17

Satanic Slander; Man’s Vindication

Biblical Text: Matthew 4:1-11
Full Sermon Draft

Welcome to lent. The season traditionally starts out with the Temptation of Jesus. As the sermon will highlight, the temptation is deeply connected with the story that comes before it, the baptism of Jesus. What both represent are how Jesus has fought the battles we could not win. The Baptism is the start of the defeat of sin. He takes ours, and we get his. The temptation is the defeat of Satan. The resurrection is the defeat of death. We couldn’t win against those great enemies. Jesus, true man and true God, defeated them for us. Then he invites us to follow.

A fun little part of this sermon is using the devil as a witness to the gospel. Imagining that great liar forced into telling the truth was a fun experiment. I don’t know how well it worked, but it was fun to try.

Worship note: I like the Lenten Hymn. The only season that I think has a higher overall quality is Advent which might be because of both the length (shorter) and subject (eschatology). I left in LSB 424, O Christ You Walked the Road, which was our concluding hymn. It borrows the well known tune Southwell, but the text captures the main points of the sermon. Christ has defeated Satan and invites us on the same (lenten) road.

Ash Wednesday Meditation


Text: Matthew 6:19-34

The assigned Ash Wednesday gospel would have included the lines on prayer, fasting and almsgiving that we read a couple of Sunday’s ago, and stopped with the aphorism “where your treasure is, there your heart will be also.”

All of those items are a build-ups. The payoff comes after the “therefore”. “Therefore I tell you…” That is the introduction to a summary point based on what came before.

The piety practices aren’t because we need to eat our veggies. Just think for a second what each of those practices force us to do. Prayer forces our attention, our meditation, away from this world and toward the Kingdom of God. Fasting forces us to think about our hungers – physical and spiritual – and how they are satisfied. What is true food. Almsgiving forces us to give away what is probably our biggest rival idols, money and what we spend it on – ourselves. We give our own in support of someone else. The practices move us out of ourselves and toward God and others. Augustine would call sin the “incuvatus in se” the turning inward on ourselves. The practices, straighten us out.

Why? Why should we not care about old #1?

Jesus answer, listening to the ‘therefore’ is twofold. You are going to die, and your Father knows this.

Which of you by being anxious can add a single hour to his span of life? Peter Theil thinks he can, or at least he’s throwing hundreds of millions at it, but Jesus didn’t expect and answer. Instead Jesus makes two comparisons to things whose lifespans are shorter than ours. The lilies of the field which are here today and tomorrow thrown into the fire. Not even Solomon could rival their dress. God showers a day or a short season with his finest – you think he doesn’t see you? Take the sparrow. It flits from here to there. It doesn’t have the flashy red of the cardinal. It doesn’t’ have song of the best songbird. It doesn’t have the size of the ostrich. It is a sparrow. Two a penny. Yet Matthew would say just a bit later that not a single one falls without your Father’s knowing. They neither sow nor reap, yet they eat. You think you Father doesn’t notice you?

Like Sparrows, like lilies, we are going to die. Instead of turning inward and attempting to horde what we can in an effort to avoid that, we should do what we were made to do.

Don’t lay up treasures in this world, but love the Lord your God with all your heart, and mind and strength and spirit. Where your treasure is, there your heart will be. Don’t be devoted to ourselves, or money or our status. The gentiles do all these things. The gentiles love those that love them. Instead love your neighbor as yourself. Like the lilly was made to give beauty to all, we were made to Love God and our neighbor.

Ash Wednesday has the most direct memento mori – “dust you are and to dust you shall return”. Sometimes we are so sick it takes such a shock. But don’t be anxious about tomorrow. Your Father knows. Seek first the Kingdom, and all these things will be added. God work through death and resurrection. Amen.

The Light in a Dark Place

Biblical Text: Matthew 17:1-9
Full Sermon Draft

There are so many things in life that we just don’t know. And so much of our problems aren’t what we don’t know, but what we think we know that isn’t so. Discerning the truth is tough. Sometimes truth comes in rough packages. Sometimes it is so mixed up with other things that separating it out is impossible. Welcome to life at the bottom of the mountain. Welcome to life under the cross. The transfiguration, if we believe the older and wiser Peter from 2nd Peter (the epistle lesson), was a proof of something else – the Word of God. If we are trying to figure out the way from false ways based only on our abilities we might as well quit. As Dante would say “in the middle of my years I came to rest in a dark woods and the true way was lost.” Or as Galadriel would give to Frodo “a light in a dark place”. The Transfiguration with its voice “listen to him” vouches for the firm foundation of the Word. Here, in Christ alone, is our light. And it is not a light meant only for the mountaintop. It is a light that is meant to be used at the base. The light in a dark place.

Worship Note: I wish I could have left in the choir, but the recording just didn’t work. (When the men have the strongest line, they get blocked from the main mic. I really need to get the loft mic’d better.) What I did leave in was our opening hymn. LSB 416, Swiftly Pass the Clouds of Glory. I believe I’ve extolled this hymn before. It is a modern hymn both in its text and the tune, and it is one that deserves to claim its place in the hymnody of the church. It captures poetically the main themes of the the Transfiguration. Glory’s brilliance, yet the move to go down. The surety of revelation, yet the preeminence of faith. The need for our transfiguration passing through the dark place with only the light of Christ.