Authority: Temporal and Eternal

Biblical Text: Matthew 5:1-12

The day on the Church calendar was All Saints (Observed). The day on the secular calendar is election week. It is a good time to talk about the Kingdoms of the Law and the Kingdom of the Gospel. And that is what this sermon does. It first talks a bit of doctrine. What does the church teach about authority? And the basic teaching is that all authority is God given. The real question is how it is used and how it is ordered. Rightly ordered authority places the temporal under the eternal. Rightly used temporal authority is used for the love of God and the good of our neighbor. But the role of temporal authority is primarily a curb (first use of the law). The role of gospel authority is to justify and sanctify sinners.

The sermon, reflecting on the beatitudes (the gospel text for the day), then tries to draw some applications for how Christians live in the overlap of both legitimate Kingdoms. And how our hope – realized by the church at rest, those All Saints we remember – is the perfectly sanctified sitting on the throne and the joining of the Kingdoms. Not yet, but soon.

Saints of the World Series

So the World Series is over.  I didn’t think anything could make me feel sorry for the Yankees, but that game did. I used to root for Gerritt Cole when he was a Pirate.  It is inexcusable not getting over to first base for the last out.  The last out before the Dodgers would score five in the inning to tie it.  Five unearned runs, but also in a strange way completely earned, as the pitcher didn’t cover the bag. And Rizzo.  As a Cubs fan, I will always love Rizzo.  But seeing him field the ball and just hold it, as there was no one there to toss it too, painful.  Then Judge dropping an easy line drive.  He hasn’t dropped that one since he was 12 years old. And he was building such a redemption arc at the plate in the game. And it all dribbled out of the glove. Unlike most Yankees who are great heels (Wrestling terminology), Judge, Cole and Rizzo are babyfaces.

And the series was strangely anti-climactic.  It was Yankees-Dodgers.  That is the stuff of Americana. Those series are legendary.  And it started off with that feel.  Freddie Freeman with a walk-off grand slam in the 10th inning.  Are you kidding me?  And Yamamoto pitched a gem.  But then you had a bullpen game…in the World Series? What would Koufax, Gibson or even Maddux think.  I’m sure they could stutter something about how the game has changed.  But in their hearts aren’t they a bit judgmental? Are you kidding me, give me the ball, it’s the World Series.  And then it ends 4-1. One game so it isn’t a sweep, but no grand comeback. No last flight to LA. No winning at home. Just a crisp NY evening and a celebration in front of cameras.

One of the famous lines from the movie Moneyball is “how can you not be romantic about baseball?” Cue James Earl Jones and the army of steamrollers, but the one thing that has remained constant is baseball.  But Yankees-Dodgers didn’t live up to the Romance. And if Yankees-Dodgers can’t live up to it, what about any of us toiling away in the minors?

The Feast of All Saints is that day for all of us. It is that day for those of us still in the church militant. Still toiling in the minors? We feebly struggle.  Even the mighty Judges. But maybe it is even more to remind us that we are part of a great Romance.  The story of Christ and the church. And whether one is a saint that has their own day on the calendar, one known only to a handful, or one forgotten by the world; they are all remembered and held dear by God.

Whether represented by the mystical 144,000 (12x12x1000 or the full number of the saints of all times and places) or by the more realistic number “a great multitude that no one could number, from every nation, from all tribes and peoples and languages (Revelation 7:9).” All of us will in glory shine.

Today we might come out of the great tribulation.  Much of that tribulation caused like those 5 runs by ourselves, because of sin not covering the bag. But our salvation, the salvation of all saints, is not by our works.  “Salvation belongs to our God who sits on the throne and the lamb (Revelation 7:10),”  God looked upon us and would not let the sinner die, but he had compassion. And the drops, and the missed covers and disappointments that pile up? “God will wipe away every tear from their eyes (Revelation 7:17).” We are part of a great Romance. So let the distant song steal on your ear.  

The Alpha and the Omega

Biblical Text: Revelation 7:2-17

In the Church Year the Day was All Saints (Observed). What is a saint is a little bit different from one tradition to the next. The Roman Catholic tradition a saint is only someone that the Papacy has recognized as “experiencing the beatific vision” (i.e. we know they are with God and not in Purgatory or Hell because reasons.) So All Saints becomes a catch-all feast of the recognized saints whose own day has not been celebrated. No other tradition has a formal recognition process. The Orthodox, Saints are first the martyrs, and then those recognized by public acclimation and what used to be called “the cult of the saints.” Protestants, including Lutherans here, use the term closer to how it is used in the bible meaning all the faithful. One of Luther’s slogans is simul justus et peccator, at the same time saint and sinner. That really describes us – the Church in Warfare. Or following the text of the day, the church in the midst of the great tribulation. The church at rest no longer has that problem with sin. What All Saints becomes in the Lutheran tradition is a celebration or remembrance first of those who have recently died in the faith but also of the great cloud of witnesses in general.

This sermon and the text from Revelation is a look at that great cloud from two directions: the beginning and the end – the alpha and the omega. John’s vision is a vision of All Israel, all believers in all times and all places. The first part is the sealing by God of his own before time. The last part is the outcome of that sealing at the end of the age. The time in between is the tribulation, the time under the cross. What Revelation does so well is comfort. Yes, we are in the tribulation. But you have been sealed by God in the blood of Christ, and he will bring you through it.

Who’s Blessed?

Biblical Text: Matthew 5:1-12

How we use the word saint in the English language has a couple of meaning that are somewhat contradictory. This All-Saints Day sermon ponders those categories of saints a bit and then turns to who and what Jesus calls blessed.

Apocalyptic Assurance

Biblical Text: Revelation 7:1-17

This sermon is about the book of Revelation, specifically chapters 4:1-8:5, but more about what we feel when our minds wander to that book’s supposed subject. When we hear apocalypse we think endings, we think things that are incomprehensible, and we fear. But all of that is exactly the opposite of the purpose of the book. The purpose of the Apocalypse of Jesus Christ is assurance. The purpose is so that we know. And in the middle of the tribulation – not the fear induced popular “they left me behind” tribulation, but life in this fallen world – Christ is revealed and what he has done for his saints, the full number of them. This sermon is about that unveiling.

Those Who Come Out of the Tribulation

Biblical Text: Revelation 7:9-17

It is both All Saints Day and two days before a presidential election. As I pondered the texts for today I was struck by the polarity between our current expression of the City of Man, illustrated by the Presidential race, with the vision of the City of God seen by John.

From the one: Democracy, division, sickness and racial strife. From the other: The Kingdom, unity, shelter in the presence of God and rightly ordered allegiances.

This sermon reflects on what parts of this are available for the Saints at warfare in the midst of the tribulation, and what All Saints at rest look forward to.

What’s a Saint?

Biblical Text: All Saints Day Lectionary (Rev 7:9-17, 1 John 3:1-3, Matthew 5:1-12) Confessional Text: http://bookofconcord.org/defense_20_saints.php

The day on the Christian Calendar was All Saints (Observed). Actual All Saints is November 1st. The point of the day is slightly different depending upon the tradition you are in. In a Roman Catholic tradition it is about all the minor saints which might not have been celebrated. In the Lutheran or Protestant traditions it is more about a celebration of the church at rest, and how the communion of saint continues to help the church at warfare. In the Roman tradition that is straightforward – invocation or prayer directed toward the saint. In the Lutheran tat is not the case. Instead the saints become for us living examples. Examples of faith and of life. Lives worthy of thanksgiving. This sermon asks the question “What is a Saint” and explores their role in our lives.

What (or who) is a Saint?

Biblical Text: Matthew 5:1-12
Full Sermon Draft

Who is a Saint is an interesting question. The typical answers I think fall into three categories.
a) Anyone we loved who has died. This is the generic or default answer. It is either just being nice or an unthinking universalism.
b) All those who have faith in Jesus. This the “Protestant” answer.
c) Those displaying heroic virtue. This is the “Catholic” answer.

All of these are bad answers, and all of them have a bit of the Truth. On All Saints Day (observed) this sermon attempts to ponder that question and why each one of those is a bit wrong. It also attempts to think about what a better answer would be. It then encourages us to take action in our lives. The theological engine is the distinction that Luther drew between passive and active righteousness. Passive is our righteousness before God. Only God can make saints. Active is our righteousness towards our neighbors. A tree, or a Saint, is recognized by their fruits. The sermon attempts to hear and sort and apply the word to our lives in Christ.

Revelation and Challenge

Biblical Text: 1 John 3:1-3 (Psalm 136)
Full Sermon Draft

Today was All Saints (observed) on the church calendar. In Lutheran circles All Saints is not a celebration of some spiritual elite but the celebration of the church in all its dimensions – the church militant, the church at rest, and the longed for church triumphant. Given special notice are those who have entered rest in the past year of the congregation’s life. Because of this juxtaposition of those of us still struggling and those at rest, as well as its position toward the end of the church year, it opens itself to a meditation on our now and not yet existence. Now we are children of God; not yet do we fully know what that means. That is John’s writing. We see the Love of God, but every time we see it, it is met with challenge. Satan challenges it, the world refuses to see it, and even our own weary flesh can challenge what has been revealed to us. God loves us. When Christ appears, we will be like him in glory, in that resurrection body. We know this because we’ve seen it, or have accepted the witness of the apostles. That is what we know by faith and by hope. And because we hope, we live into that not-yet reality now. “We purify ourselves as he is pure.” No, we will not always be successful. But blessed are those who hunger for righteousness, for they will be satisfied.

Witness

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Biblical Texts: Rev 7:9-17, 1 John 3:1-3, Matthew 5:1-12 (All Saints Day)
Full Sermon Draft

All Saints Day officially was Nov 1, but we observed it today. It is one of those festivals or celebrations that I do every thing I can to raise its profile. In my strange head it should be The Lutheran festival. Roman Catholics reserve saints for institutionally proclaimed brand names. The various flavors of reformed observe a strict separation of the communion of saints and attempt not to use the word for the most part. It is the Lutheran church that both holds up the great and the local as witnesses of the faith, and only a sacramental church can maintain anything but historical connections with the church at rest. Just some stray thoughts roughly in line with the Augsburg Confession on the Saints.

The sermon itself does three things. It examines one perversion and one mistake in the witness that have hurt the church in the last generation. The primary effect is the eclipse of the cross, but you could also say that it is the movement of sovereignty of God to us. It then proclaims what I think is the consistent witness of the saints – today the cross, tomorrow the crown; the offerings of the world pale in comparison to the life in Christ regardless of its temporal trials. It concludes with the challenge of the middle section of the beatitudes. Are we willing to live life in this world according to the way of Christ? The saints did. The saints do. Are we knights of faith? Is the story of the church, the witness of the saints compelling and binding on us?

Worship note: I left in the recording two hymns. LSB 677, For All the Saints, is a great hymn that tells the full story. And I left in our concluding hymn, LSB 662, Onward Christian Soldiers. In think the progression of hymns reflects the message. We gather to remind ourselves of who we are and what our story is. Then we go out to live it. Onward until our day of rest.