It was last Thursday (or today if you are reading this electronically). What was Thursday? Ascension Day. It is something of the forgotten feast day of the Life of Christ. Why is that? The easy answer is that it is on a Thursday – 40 days after Easter. And while Epiphany can be forced by a Pastor as a nice late ending to the Christmas season. It doesn’t hurt that everyone loves the story of the Wise Men and the star connected to Epiphany. And Holy Week seems appropriate piety. By the time you get to 40 days after Easter, Summer is starting. It is one thing to be in church when it is cold and dark. It is another thing to sacrifice sun and good weather. Less joking, more serious, Ascension I think hits on all the modern church’s hangups.
What do I mean by that? Well, among respectable educated folk, there is a tendency to spiritualize the more miraculous events of the life of Jesus. Not that the bible allows this, it is just that we are all educated as de facto materialists (i.e. there is nothing but matter). So anything that borders on the woo-woo must be a metaphor. The first step in much of mainline Protestantism’s losing the faith was spiritualizing Easter. The resurrection is a metaphor for new beginnings. If it’s just a metaphor, to hell with it. I want to thrust my hand into the side with Thomas.
Because then I know that my six foot slumber is temporary. If it’s a metaphor, there is no new beginning from that, unless you count being mulch a new beginning. What does Ascension say? That Jesus Christ was bodily taken up into heaven (Luke 24:50-53, Acts 1:6-11, Matthew 28:16-20). And that in heaven he has been seated at the right hand of God the Father (Creed, Revelation 4-5). Ascension says that Jesus Christ is reigning right now. And that is not some metaphor. The King is on his throne. And it is not some King in Parliament scheme. “The four living creatures and the twenty-four elders and every creature in heaven and on earth and under the earth and in the sea and all that is in them fell down and worshipped (Revelation 5:13-14).” This King is the judge of the quick and the dead. Good luck turning that into a metaphor.
The second reason is what the Royal decree of Ascencion Day is – evangelism. “Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28:19-20).” Luke’s version is “you will be my witnesses in Jerusalem, Judea, Samaria and to the Ends of the Earth (Acts 1:8).” Having been clothed with power from on high, the Holy Spirit, the disciples are to make more disciples. Again, really hard to make a metaphor. That’s a concrete mission. The Gospel of John doesn’t have an explicit Ascension story, but it has an implied one that explains it a bit further. From John 16:7-8, “I tell you the truth, it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you. And when He comes, He will convict the world concerning sin and righteousness and judgement.” Ascension Day, for it’s woo-woo happening, is very concrete. It is about sin and righteousness and judgement.
Ascension Day is this forgotten day, probably because we don’t always like the message. Jesus reigns. And He has given us a Royal quest. It is not the myth of Camelot or some far away story, but it has come very close to you. That Helper abides in you. Do we say Christ is Lord? And if so, do we mean it…by following his commandments? By being his witnesses? It is an uneasy message in these later days.
