Authority: Temporal and Eternal

Biblical Text: Matthew 5:1-12

The day on the Church calendar was All Saints (Observed). The day on the secular calendar is election week. It is a good time to talk about the Kingdoms of the Law and the Kingdom of the Gospel. And that is what this sermon does. It first talks a bit of doctrine. What does the church teach about authority? And the basic teaching is that all authority is God given. The real question is how it is used and how it is ordered. Rightly ordered authority places the temporal under the eternal. Rightly used temporal authority is used for the love of God and the good of our neighbor. But the role of temporal authority is primarily a curb (first use of the law). The role of gospel authority is to justify and sanctify sinners.

The sermon, reflecting on the beatitudes (the gospel text for the day), then tries to draw some applications for how Christians live in the overlap of both legitimate Kingdoms. And how our hope – realized by the church at rest, those All Saints we remember – is the perfectly sanctified sitting on the throne and the joining of the Kingdoms. Not yet, but soon.

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Dispatches from the Battlefield

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Biblical Texts: Daniel 10:10-14, 12:1-3, Revelation 12:7-12, Luke 10:17-20, Colossians 1:16

The day on the church year was the feast of St. Michael and All Angels, so we get to talk about the church year a bit and angels a bunch. For me, St. Michael’s Day is a report from the battlefield so that you might understand the terrain as you traverse it. And this sermon has three broad points about that report.

We live in a Spiritual reality – an invisible creation – some of which has been corrupted and remains at war with the true authority.

That true authority – Christ – has triumphed. That true authority loves you and has tasked his faithful officers, great and small to guard you.

Know that the time is short. Understand the Word. This battlefield world is passing away. And the peace of the world to come is coming into being. Rejoice that your names are written there.

Important things to remember.

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King of Kings

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Biblical Text: Luke 23:27-43

I don’t think we moderns understand what the word King means. The last Sunday of the church year is often called Christ the King Sunday. King is one of the three offices that are ascribed to Jesus – prophet, priest and king. But we don’t know what that word means anymore, especially if we are basing it off of our images of the modern British monarchy. This sermon attempts to think through what King means and how it might effect our lives.

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70 or 72? Call, Authority and Mission

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Biblical Text: Luke 10:1-20

The text is Jesus sending out the 70, or is it the 72? That is one of the few textual questions of the New Testament. Which like all textual questions is ultimately unanswerable. It becomes a matter of faith. But if you side with the King James Version and the manuscript that usually “wins”, 70 opens up a bunch of old testament references that could see their fulfillment in these 70. There is a tie in with Moses’ 70 elders who received a part of his Spirit. The fulfillment being the Priesthood of All Believers where Moses’ wish that all would have the Spirit becomes true. There is a tie in with the teaching authority of the 70 members of the Sanhedrin. The called and ordained ministry sent out with the authority of the Word. And there is a fulfillment of the 70 nations from the table of nations in Genesis 10. The proclamation of Jesus being sent to all the world.

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Proper Authority?

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Biblical Text: Matthew 21:23-32

Figuring out who and what is proper authority is a difficult thing these days. People hold offices but then do not fulfill the duties of said office. Sometimes they even work contrary to those duties. This text starts out with the Priests confronting Jesus on the basis of authority. By the end of it, Jesus paints a clear picture of proper authority, what Jesus can work with, and what is owed to those who have the trappings of authority but whose hearts are hardened against its proper use.

This is not an easy thing. It calls for wisdom. And that wisdom is available by walking “in the way of righteousness”. Which should challenge us: whether we are a son who shames dad but tries to make it up, or one who saves face but isn’t that reliable. Christ can work with those. Both admit to the authority of the Father. What he can’t work with, are those who deny the proper authority of the Word.

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Tough Texts

The first Sunday after Christmas has what for me is a terrible text, The Slaughter of the Holy Innocents. Immediately after Christmas we get something that reminds us of the type of Kingdom, the type of King who has come. His Kingdom is not of this world while being firmly in it. This sermon is a reflection on that. (And I hope it is understandable. I had surgery on Friday afternoon, and so the pain killers were still working here. A nod to being in this kingdom while looking for that resurrection. The text is not quite as clean as I just don’t have my main hand, so I dictated and went rough.)

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Responding to the Authoritative Word

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Biblical Text: Luke 4:31-44

A quick note about this sermon. It is really a short one at the start, and then the rest. With NY State becoming an open infanticide state it was necessary to say something from the pulpit about this deep wrong. That is the short clear start.

The second part hopefully ties that in. The text is about the authoritative Word of Jesus. When He preached everyone recognized the impact of what he said. And that impact wasn’t really the healings or the exorcisms which were the signs and wonder. The impact was that His Word demanded a response. The text gives us three examples of responses. The sermon looks and them and how we respond in our lives.

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Old Cat

Biblical Text: Mark 15:1-47
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The Sermon is for Palm/Passion Sunday, so the service starts out with those Hosannas and the Palm procession, it moves through Pilate’s palace, and ends at Golgotha and the tomb. There are a myriad of subjects possible, but the with Mark’s text what stood out to me this week was Pilate’s repeated pawing, “The King of the Jews”. He’s having perverse fun with the Chief Priests, and the crowds, and even with Jesus. He’s abusing his office for entertainment. The sermon compares it to an old cat and a mouse. The irony is that Pilate, the de facto king of the Jews, actually has the King of the Jews before him. And all throughout Jesus is nothing but truthful. The test is can we see that. Can we see the King not just in his purple, but also in His suffering? Old cats grow blind, all tyrants fall, but the King shall come when morning dawns. Can we see it?

Worship note: I’ve left in a verse or two of several of our hymns today. The hymns of Palm Sunday are such a big part of the experience.
We fade in with the choir processional – Hosanna
In between the split reading is No Tramp of Soldiers Marching Feet verse 2 (LSB 444)
At the conclusion of the readings is Stricken, Smitten and Afflicted verse 2 (LSB 451)
The conclusion is Ride On Ride On in Majesty (LSB 441)
All of these hymns in their fullness deal with seeing the King on the Throne which is the cross.

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Satan Right Before Us

Biblical Text: Mark 1:21-28
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Texts on unclean spirits and demons are tough ones for sermons these days. You can completely spiritualize them, which is dishonest and drains them of all their power. As O’Connor said about the Eucharist, “if it’s just a symbol, to hell with it.” You can take a cessationist line, which could be possible, but ins’t really taught anywhere in the scripture. You could take a charismatic line, but unless you have an active exorcism ministry, that is a stretch. Or you can do what I attempted to do here. I’d invite you to listen. I think this is important stuff proclaimed in a faithful way that has Jesus at its center.

Worship Note: I have left in the record two musical parts. Our choir sang a wonderful little piece today and they were in great voice. That is between the Old Testament and Epistle lessons. I also left in the hymn after the sermon, LSB 583, God Has Spoken By His Prophets. As we were singing it this morning I was struck by how it artistically captured the core of the sermon.

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Don’t Say “We Don’t Know”

Biblical Text: Matthew 21:23-27
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The confrontation of Jesus with the chief priests and elders is the confrontation of the prophet with the stewards of the priest and king roles. It is a confrontation of authority. And the abiding question is how do we know when we’ve heard THE WORD of GOD?

The typical authority granted is of that priestly or kingly type. It comes with the office and the special garb of the office. The authority of the prophet is different. And we still long to hear that prophetic authority. The first part of the hard answer is that the prophetic authority is self-authenticating. You know it in your hearts and guts when you hear it. Our opening hymn was “Hark a Thrilling Voice is Sounding”. That is the part of the response. The second part of the hard answer is that THE WORD comes to us under the cross. It comes in power and can be crucified, the violent can bear it away. It is always “punching up” as it were. If it is not, it might be something you desperately want to be THE WORD, but you are fooling yourselves.

When we hear the prophet the most likely response is repentance. That is the goal of THE WORD – Repent and believe. The Kingdom is here. A contrasting honest response would simply be to have the courage of your convictions. Sit in the seat of the priest or the king and deny that the prophet has any authority. It is at least a courageous honesty response. The worst response is “we don’t know”. Did you hear the Word? “We don’t know”. Stop it. You know. You just don’t like the decision is forces. True repentance or true rebellion. We want it both ways. The safe authority with the romance of the prophet.

Recording Note: You might notice during the sermon a shift in sound direction. For some reason I think the pulpit mic cut out. The altar mic picked it up fine, but it will sound more ambient. I also had to amplify the line just a smidge. We had some great hymns, like the opener mentioned, but I didn’t include any in the recording because it was one of those days where the recording just didn’t sound as good as live. Come to church, a much better experience.

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