What Can We Do?

Biblical Texts: Genesis 1, Acts 2:22-36

The Sunday was Trinity Sunday. The day we recite the Athanasian Creed (which happens to be my favorite. I find myself looking at it almost weekly.) It is a day where doctrine really takes the lead. So this sermon is a little different. It focuses on the first two doctrines of the church: the Doctrine of God within which is creation and the doctrine of original sin. It is the position that these two doctrines place us in that brings forth the good news of Christ. This particular sermon illustrates this position with a current cultural argument and a personal reflection. It is a sermon that ends with proclamation, but early on it makes an argument. It is an attempt at persuasion. So it is something a little different and maybe not perfect.

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Silly Lost Things

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Biblical Text: Luke 15:1-10

We humans have a bunch of ways that we try and describe or get a handle on the world we live in. The problem for me with most of these is they just aren’t that robust. The greatest apologetic of the bible is what it says about us and what it says about God. It says we are lost. And we have no way to find ourselves. We probably don’t even know we are lost and in great danger. It says God is the one who finds the lost and then rejoices. Those are robust models of the world we live in. This sermon develops those themes based off of the first two of three parables of lost things: the lost sheep and the lost coin.

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Lord, Son of David

Biblical Text: Matthew 15:21-28
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The text is the Canaanite woman’s request. In a week of Nazis and violence it would have been harder to pick a better text. The sermon explores the relationship between Christ and Tribe or between Christ and all the various things that we base our identity on. The text, with its blunt sayings, allows us to work in two direction. The woman’s repeated title of choice is “Lord”. Jesus’ responses to the disciples and then the woman allow us to understand just who this Lord is. He is not OUR lord, the Lord of created to back up our preferred identities, but He is THE Lord. The Lord is also the Son of David. Salvation comes from the Jews. It is that joint truth that is a God large enough to save, but particular enough to be human. I believe that in such a week this sermon offers both truth and hope.

I don’t address it in the sermon, because it is a speculative or allegorical reading, but it is a reading that captures this religious imagination. This anonymous woman has been called the mother of the gentile church. The woman’s request is for the healing or exorcism of the her daughter. The woman herself as a Canaanite from Tyre and Sidon stands in for the entirety of the Gentiles. In the OT time period the nations were given over to the idols. The woman’s request is to drive the demons or those idols from her daughter – the church growing. At that allegorical level where characters are not just themselves but stand for larger entities or truths, the request is to make the gentile church clean. Even more so, admitting being “dogs”, being outside the old covenant, to still share in the new. Does the Christian have to become a Jew first, the question of Acts 15, is addressed allegorically here. The Canaanite woman’s faith in the abundance of the Lord Son of David, that the lost sheep of Israel includes Canaanites, spurs Jesus to grant the request. Hence the mother of the gentile church. Not provable in a modern way, but it rings a lot of poetic images.

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