Acute and Chronic

No, I tell you; but unless you repent, you will all likewise perish. – Luke 13:3

In my former congregation there was a nurse manager who also was a teacher/trainer at the local college. One of her observations was the difference in how people and institutions reacted to acute and chronic problems. Acute is happening right now.  Getting shot is an acute condition. Chronic is ongoing.  High blood pressure is chronic. Her observation and complaint was that all the money went to acute.  All the trainees wanted to be in the ER.  Those positions always had higher salary and status. But it was the chronic conditions that needed the most help. Uncontrolled chronic conditions rolled down the hill further and faster, and you tend not to climb back up slippery slopes. Yes, acute could kill you now, but chronic could steal all the life from your life.  Yet the entire system is set up to treat the acute and rely on the individual to manage the chronic.  The individual who has already proven not up to that task. I find the model of care at the place where my wife works to be a fascinating experiment. The practice gets paid on trying to keep people with chronic conditions healthier. On managing them well. I believe it is one of the experiments enabled by the Medicare tweaks in the Affordable Care Act, but google fails me in confirming my memory.  The old MBA in me was always fascinated by business model experiments.

But back to the main thought, I was thinking about acute and chronic because of the Hurricanes.  Hurricanes are at first very acute.  They are happening now.  But as we see in North Carolina, they become Chronic.  Some of those hollows of Appalachia will just never be restored.  Or maybe if you are a radical environmentalist you are saying “no, they are being restored, to nature.” By the time Milton sweeps across Florida, Helene will be a distant memory.  Just another chronic condition.

When Hurricanes or natural disasters come around or the most recent acute trouble gets its 15 minutes, I often turn to Luke 13:1-5.  Acute disasters terrify us.  We think they are God’s judgement.  You must have done something to deserve that.  Karma’s a b.  You saw that in online responses to Helene.  “Stupid Trump voters deserve it.” In Luke Jesus gets asked about “some Galileans whose blood Pilate had mingled with their sacrifices (Luke 13:1).”  Part of Jesus’ reply is to bring up a prior 15 mins, “what about those 18 on whom the tower in Siloam fell?” Acute disasters.  Why did they happen?  Maybe more pruriently, “what did they do to deserve that?” Jesus, who could read hearts, apparently thinks that is what they were thinking.  “Do you think that these Galileans were worse sinners than all the other Galileans?…do you think that they were worse offenders than all the others who lived in Jerusalem (Luke 13:2,4)?”

Jesus takes the acute and the natural human fascination with the acute and turns it to the chronic. Blasphemous sacrifices and falling towers demand immediate attention.  But Jesus says, “No, I tell you (they were not worse sinners for suffering in this way), but unless you repent, you will all likewise perish (Luke 13:3).” Sin, the cause of death and decay, is the ultimate chronic condition. And occasionally the fallen powers and principalities throw up a horror that makes us pay attention.  But per Jesus there is nothing special about such horror or tragedy. We should not assume “they deserve it” and the corollary that we get to play little Jack Horner sitting in a corner thinking what good boys we are. The acute should force our gaze to the chronic.  We are all sinners. And we cannot save ourselves from our sinful condition. Leaving the chronic to the individual just winds up with everyone dead.

But there is a balm in Gilead. Our Chronic condition has been treated by the great physician. Repent and believe. The blood of Christ, sacrificed under Pilate, is the cure for the sin sick soul. His resurrection shall be ours bringing to an end the reign of bodily death. And those powers and principalities that occasionally rear up?  Their time is short.  

Soul Meets God

Biblical Text: Mark 5:21-43

The text is one of Mark’s famous “sandwiches.” He puts one story on the inside of a story interrupted. I think the reason is that we are meant to compare and contrast the inner and the outer stories. They illuminate each other. And these two stories are stories of desperation and faith. They are stories of the soul. In the inner one a story of how the soul meets God. In the outer one all the lies that Satan might throw in our way. This sermon is a little more experimental than what I normally do. And by experimental I probably mean spiritual experiential.

What Do We Do Now?

Biblical Texts: Acts 1:12-26, John 17:11-19

The texts for Easter 7B (the Sunday between Ascension Day and Pentecost), which often happens to be Mother’s Day as well, are just terrible for that. The general feel in both I would say is one of abandonment. Jesus is ascended and the Spirit is not yet present. Or in the Gospel, it is late Maundy Thursday and Jesus will be taken from them soon and is contemplating very Ascension Day thoughts. On top of that, you’ve got Judas. But it is Judas that gives the Apostles the chance to reflect on what Jesus tells them and to act on it. In real life those “what do we do now” moments often start with a call to mom. This sermon is a meditation on how we are given to act when the world seems to be falling apart.

Closed Doors to Open Hearts

Biblical Text: John 20:19-31

I tend to think the best titles are intuitive. The more time you spend thinking about them, the worse they are. The title I put on this sermon is not something that appears in the sermon proper, but it popped into my head as encompassing the entire scope. The Gospel reading takes us from Easter Evening through the following Sunday with Thomas and ends with a note that sure sounds like an ending to book. To me there are three scenes. The first scene is a picture of personal spiritual life. The second scene (Thomas) is a picture of how the church works in this world, or how individuals are brought to that point of being born again. The final scene is a reminder of all the ways the church might fail, but where she always finds renewal. It is a text that takes us from Closed Doors due to fear to open hearts living the Christian life even at great risk.

Recording note: In service we had a member of the congregation who had a health issue. He was being taken care of by a couple members of the congregation and as long as it doesn’t seem like a life threatening emergency I tend to continue on. Let people who know what they are doing have the space. But at one point when it started to look worse, I did pause before picking back up.

Epiphany to Lent; Head to Heart

The season of Epiphany, of which today is the final Sunday, takes you on a journey from the Magi at the cradle to the top of mountain shimmering in light.  It is supposed to be a season of growing understanding and awareness.  Or from the divine perspective a season of greater and greater self-revelation. What was first revealed through nature, a star rising in the east, and then by messengers, the angels, and then prophets like Simeon and Anna and The Baptist, and then by the Son in private like at Cana, is at last revealed in public.  Jesus performs the works of the messiah, proclaiming the Kingdom in every town healing their sick and casting out demons.  What was whispered, and dreamed about, and promised, is now proclaimed, and in the flesh, and fulfilled.  And we have seen it.

I don’t exactly know why, but I’ve been in a stewing mood recently.  And I wish I was talking about it being cooler and looking forward to a nice beef broth. No, just lots of things worming around. Things you know about.  Things you can see coming around the corner.  Things you can’t do anything about but walk through them. We always walk through the valley of the shadow.  Something that is tough to remember in the Valley of the Sun.  As I said to my mother before moving here, “how could anyone remain down for long living in this” while sitting poolside soaking in the strong rays. Maybe the Lenten journey will bring some insights that Epiphany doesn’t.  You can know something in your head, but while in the head it remains something of a theory.  Ideas and thoughts are a bit like ghosts in that way.  They only have as much reality as you let them.  It takes something like a Lent to move head knowledge into flesh knowledge.

Our Epistle lesson for today (2 Corinthians 3:12-4:6) feels a little like Paul stewing on some things.  Things he has stewed on before (Romans 9).  His fellow Jews have not heard him.  Paul has seen the glory, that dazzling light on the Damascus road.  He knows. It is interesting to me that the Lord when telling Ananias to receive Paul also tells him, “I will show him how much he must suffer for the sake of my name (Acts 9:16).” Paul has seen the vision, and knows in the head, but he’s got a long lent in front of him. And we might say that this Lent is the recitation of the sufferings that Paul gives elsewhere. “Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. (2 Cor. 11:25-27).”  But none of that is what Paul stews over.  It’s the veil that is over the heart of his people.  And the one thing that can remove that veil, the thing Paul knows, is the one thing they won’t accept – Christ.

Our Epistle lesson cuts off before what is to me the greatest statement of a post Lenten faith in the bible, a faith that has moved from the head to the heart.  “We hold this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” Paul is always throwing himself at that wall hoping “for the sake of my brothers, my kinsmen according to the flesh (Romans 9:3).” A head only knowledge might trick us into believing that almost anything is within our power.  That we can remold this clay as easily as we refashion ideas. That we can make our ghosts real. But it is the mature faith that will still do all those acts – that will walk through the valley, but understands that they are not testimonies to our strength. That we cannot remold the clay.  That we ourselves are but weak vessels.  But in our weakness, the light might shine. “Let the light shine out of darkness (2 Corinthians 4:6).”  It is on the far side of the stewing, after the valley, that we know the glory.

Discipleship 101

Biblical Text: Mark 1:14-20

The text is Jesus’ calling of the first disciples – Andrew and Peter, James and John. But prior to that there is a one sentence summary of the preaching of Jesus. “The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the Gospel.” Making disciples in the mission of the church. Jesus gave that to the church in the great commission. But what does it mean to be a disciple? That is the question of this sermon. Because the first think you have to confront is does it mean for everyone what it meant for those first 4? They left their nets and the father and followed. This sermon ponders that a bit. And it does so in the light of that summary of Jesus’ preaching. A summary of preaching which I think serves rather well as the basics of discipleship shared by all from Apostles to the present age.

The Perfect Gift (Christmas Day)

Biblical Text: Hebrews 1:1-12

With three sermons in 24 hours sometimes you pick a different text. That is what I did here. The Author of Hebrews explaining why we have the perfect gift in the Son.

Hope and Realization (Christmas Eve)

Biblical Text: Luke 2:1-7

The service is lessons and carols, so there are a multiplicity of texts. The real text is the Day – Christmas Eve – and the entire biblical story. This sermon is a reflection upon the dance between Hope and Realization. We really want the realization, but God likes Hope. Don’t get me wrong, there is a lot of realization, but not completed. And until it is complete, we live in Hope and Faith.

New Creations (Advent 4)

Biblical Text: Luke 1:26-38

Christmas on a Monday creates a blizzard of sermons. This is Christmas Eve Morning with is still technically Advent 4. It is pondering of the New Creation, that new creation which is Christ, incarnate of the Holy Spirit and the Virgin Mary. And how that new creation is also the fulfillment of the promise to David. That’s the doctrine. The Angel’s announcement to Mary has the doctrine. It also has a direction toward Elizabeth who is someone to share it with. Mary has the doctrine, Mary has a community that shares it, and the response the Mary gives is that of faith. Mary in this is our pattern. We receive the proclamation even if we might not understand it – the doctrine. We are made part of the family – the church. And what is asked is faith.

Zechariah’s Song

Biblical Text: Luke 1:57-79

It is a short Advent Midweek season. Made shorter by our choosing to go caroling on a hay ride for Advent 3. So just a two sermon series. Which makes it perfect to meditate on the songs in Luke 1: Zechariah’s Song and Mary’s Song. This evening was Zechariah’s which is a nice summary of the old testament promises and how they are fulfilled in our hearing.