Willful Moral Ignorance

Biblical Text: Mark 9:30-37
Full Sermon Text

This text is the second passion prediction and a unique to Mark saying of Jesus. The saying is mirrored a couple of other places in very similar sounding ways, but the setting and the vocabulary of this text are unique. Unique enough to support this sermon. The central theme or problem is what do you call it or what happens when you know the moral path but are afraid. And this is tied to a very specific living example.

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Faith over Fear

Biblical Text: Mark 9:14-29
Full Sermon Draft

Fear is just not a permanent facet of the Christian life. It is not that we don’t feel it. It is not that we are spared the type of experiences that bring it forward. But the big difference is our belief in the end. The Christian both believes in an author of history, a providential God, and he believes that this providential God loves us and does all things for our benefit. We may fear for a night, but the steadfast love of the Lord is forever. This sermon examines fear, the response of faith with overcomes fear, and how the Christian lives out of that faith instead of fear. As we started Sunday School today, special emphasis is given to that roll of teacher.

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Three Comparisons

Biblical Text: Mark 1:14-20
Full Sermon Draft

The text is the emergence of Jesus after the arrest of John the Baptist and his calling of disciples. This sermon looks at three sets of comparisons encouraged in the text by their juxtaposition: Jesus and John the Baptist, Andrew/Peter and James/John, and Jesus and his disciples. Each comparison increases our knowledge of God and the path of discipleship. The sermon explores those especially the role of courage in the life of discipleship.

A note on the recording: I’ve included a couple of musical pieces. Our Choir sang an infectious newer hymn, LSB 833 Listen, God is Calling. It has a dramatic African Call/Response structure. I’ve been looking for about three years for a chance to get it into the service. It is just not something that a congregation can take on cold, but the choir sounded great. The second hymn is LSB 856 O Christ, Who Called the Twelve. It also is a newer hymn with some amazing depth paired with probably a familiar tune, Terra Beata formally, but I know it as This is Our Father’s World. (And I am still convinced that the theme song running throughout the Lord of the Rings movies is inspired by this hymn tune. At every moment of near despair, Frodo or Sam remember the shire and this theme plays in the background.) Both of these hymns are great additions to a Lutheran Congregation’s Hymnbook.

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Judgement By Works?

Biblical Text: Matthew 25:31-46
Full Sermon Draft

The last judgement text can give a Lutheran heartburn, primarily because it inspires the question in the title.

What this sermon does is attempt to put the last judgement within its context in Matthew. It seeks to stay within two guard rails in interpretation: being willing to say ‘I don’t know’ and letting the text tell us what it means. There are two important questions that this is applied to. 1) Who are all the nations? 2) Who are the brothers Jesus references? These two questions form two halves of an answer. They also help I think to answer that title question, or at least lessen its force. The sermon ends with three short applications for our life together.

If we are willing to narrow the scope of the what those phrases mean – which I believe is correct based on the Gospel text itself – we get both a more humble eschatology, a text that is encouragement instead of judgement, and a greater emphasis on faith and church life.

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The Marshmallow Test

Biblical Text: Matthew 25:1-13
Full Sermon Draft

The sermon text is the the parable of the 10 Bridesmaids. The title of this post comes from a comparison I make between the parable, a famous psychology experiment and the situation of the Christian life. If you know the test, it is done leaving a toddler with a marshmallow and a promise. The comparison is made in questioning exactly what type of test this is: willpower, trust, taste or just a cruel joke. I think those are how many people would categorize the second coming of Jesus: a test of holiness, a test of faith, a factor of election or just a joke. The parable would say simply faith. All fell asleep ruling out holiness. The Wise actively prepared ruling out pure election. The bridegroom promises return ruling out joke for those who believe. The over-riding point is faith, with a secondary point of the necessary things to remain in the faith.

And the that secondary point is sticky point. Nobody can share their oil. How you prepare, how you keep faith, is up to you. The church can point at wise ways. It can point at foolish ways or ways sure to shipwreck the faith, but nobody can give you their oil. You must live your Christian life.

Program Note: I’ve left in more than the typical number of hymns as they seemed to record well and were tight with the overall theme. The choir sings Rejoice, Rejoice Believers. I then at that end leave in the hymn after the Sermon and the closing hymn: Rise, My Soul to Watch and Pray (LSB 663) and The Church’s One Foundation (LSB 644) respectively. Take those two as a couple of the wiser ways of preparation.

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The Proper Work of Mercy

Biblical Text: Matthew 18:21-35
Full Sermon Draft

The word cloud are completely random outside of reflecting the usage in the sermon, but I like the one above for two reasons. I went with the black and white because that is how Jesus present having mercy. It is a black and white issue. Not being merciful to your fellow christian is the same thing as cutting yourself off from Christ. The second reason is the order the big words got spit out in. The Mercy flows down from the Lord God to fellows slaves. Fellow slaves become the conduits, the extra nos or outside of us paths of the mercy of God. It is through our fellow Christians that we hear the good news and the absolution of Christ. This sermon reflect on that through the parable of the unmerciful servant in the gospel text for the day.

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The Keys of Grace

Biblical Text: Matthew 18:1-20
Full Sermon Draft

Jesus’ predictions of His passion each elicit responses by the disciples. Those response are often quite telling. They highlight some false idea which the disciples are clinging to. But there is something else that swirls around the first two – Jesus offering what the church calls the Keys. What you bind is bound and what you loose is loosed. The first offer of the Keys leads to the passion prediction which Peter responds roughly “not going to happen”. In this second passion prediction Peter doesn’t directly confront Jesus, but in this sermon’s conceit starts succession planning. The sermon of Jesus that follows talks about what the Kingdom of Heaven looks like which is nothing to start succession planning over. Instead of leading with the offer, Jesus ends with the offer of the Keys. His followers will be humble or childlike or little enough to not demand the law or their due with each other. The church instead is based on confession and absolution. The church is based on offering and receiving grace.

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And Some Doubted…A Trinity Sunday Meditation on Faith, Fear and Doubt

Text: Matt 28:16-20, Athanasian Creed
Full Sermon Text

The start of that title is an interesting bit in Matthew 28:17. It is made all the more interesting because of the liturgical day of Trinity Sunday. On Trinity Sunday we confess the Athanasian Creed which is the most strident of the three historic creeds in its statements and sweep. In that way it mirrors the statements by Jesus right around that interesting bit. What this sermon does is examine the current fetish with doubt, point to the real trouble which is not doubt itself but fear, and look at the ways that both fear and doubt are calls to The Faith, expressed in clear form like the creeds, and to faithfulness. Lastly, it attempts to knock down one of the great fears behind clear statements of the faith, by recalling Jesus’ final words and Peter’s Pentecost sermon…Let all Israel know for certain…(read/listen to the sermon to hear the rest).

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Doubting Thomas Through the Ages

Biblical Text: John 20:19-31
Full Sermon Draft

A traditional theological education is usually divided into four areas: Bible, Doctrine, History and Practice. They of course are meshed together, but the point really is to acknowledge that we have different primary lenses through which we can reflect. I tend to default to the Bible which I think leads me to a couple of quirks compared to the LCMS in general which is a Doctrine first body predominately. I’d just say the difference is between messy and clean. Doctrine is clean;the Bible can be messy. Doctrine is the math proof that leaves out a few steps as “obvious” that are not at all obvious to the layman or student. Practice tends to be the warm fuzzy pile where we are reminded it is not about the bible or the book of doctrine but the lost sheep of the house of Israel. The one that gets lost is History. Partly because it takes study. You have to read it. Partly because even if you read it you have to figure out how to preach it. And partly because if the bible is messy, try history.

This sermon is an attempt to look at how different ages of the church read and reacted to Doubting Thomas. Every age has their own fascinations and trials. This text is a sharp example of that which I think gave itself to a method of actually preaching Jesus. I’d invite you to have a listen or give it a read.

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Through (the) Faith in/of Christ

Biblical Text: Galatians 2:11-21, Galatians 3:10-14
Full Sermon Draft

We are continuing our reading through Galatians and have come to the raw heart of the letter. Contextually a snub. Peter stops eating with gentile Christians. But Peter’s actions put into question the very heart of the gospel. Is it “Christ and {fill in the blank}” or pure grace? Even if Peter would say grace, his actions say “and”.

What this sermon encourages is three things:
1) the THE Faith, the doctrine of the church, is important. Paul’s argument with Peter is over a doctrine – by Faith alone or faith and. The doctrine is important enough for apostles to argue about face to face. (Although more in a law way of reminding us what we actually believe so that our actions may come in line.) Through THE FAITH in Christ; or Christ is the truth.

2) Faith itself, that which believes, is more important because that is what changes hearts. Through faith in Christ; or Christ is the life.

3) Both of those things can become works. The deeper importance is the we rest not on THE Faith, nor faith itself, but on the faith of Christ. When we waver, Christ does not. Through the faith of Jesus Christ; or Christ is the Way.

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