Filling the Void

Today is a tongue in cheek day in the office. Somehow Annessa and I both will root for Duke.  As I say to my boys when they ask incredulously “how can you root for Duke?” Sons, you’ve got to respect greatness. But today Duke is playing the University of Pittsburgh, an institution I am an alumnus of and have been a cheering fan of ever since.  It isn’t the Alma Mater, but Grove City is not in the ACC, so there are no loyalty pangs.  When I was attending the school Basketball was the thing.  The football team was mediocre and had been losing to Syracuse and West Virginia, the real rivalries. The Basketball team had even climbed to a number 1 ranking a few times. But since that coach (Jaime Dixon) left, the team has been on the slide.  But someone got smart, hired a former Duke player (Jeff Capel) and the team got better.  And it really got better this year when Coach Capel finally realized that Pitt was never going to be Duke and started using the transfer portal to bring in talent.  Predicted to finish last, they ended up in what was a 5 way tie for the top. Which places pastor and secretary on opposite sides today.

That is all fine and good, but this is pastor’s corner, aren’t you supposed to say something at least vaguely spiritual if not downright theological? Yes, yes I am.  So here is the connection.  If you have been part of our mid-week bible studies, this past week was the Jacob and Leah and Rachel and Bilhah and Zilpah story.  And I only somewhat tongue in cheek held up that competition as a scoreboard. If you know the story the rivalry was between sisters married to the same man.  The scoreboard was number of sons.  It is a story of competition and longing and attempting to fill that gnawing void.

Any athlete, other than Michael Jordan who is still attempting to crush his enemies and friends, will eventually tell you that winning is great, but what they miss when they can no longer play is being part of the team. That’s why many hang around too long.  They know they can’t do it anymore, but they need that team.  The smarter of them will move to coaching, the smartest to the front office.  The dumb but really good will eat forever on faded glory. When you see one of these in their 60’s you realize your crumbs of adulation mean more to them to fill that void than they mean to you as a curiosity. It is the rare athlete that figures out how to fill that void in other ways. Roger Staubach never had that void being the Navy man. Barry Sanders didn’t need it and even left early while he could still walk. Philip Rivers for me was always a fascinating case. Our sports press is terrible around religion.  They are a bunch of atheists covering usually a group of believers and so don’t get it.  Rivers never won a Super Bowl.  Those Chargers teams with Ladanian Tomlinson and Junio Seau and a bunch of other names were great.  They should have won 2, maybe 3. Most athletes the never-was would eat up.  Seau died early. Rivers is accepting.  I’ve only seen one reporter ask him this question. And Rivers points at his wife and 9 kids and his faith.  That void is more than filled.

That is the place where Leah eventually gets to.  She will have a relapse or two.  Sin is tough, we all do.  But after her 4th son Leah says, “This time I will praise the LORD.”  That child was Judah who would be the heir of the promise.  Leah had been trying to fill the void with a competition she would never win.  And even if she did – and you can argue that she did – it still wouldn’t or didn’t fill the void. Augustine’s famous quote is that we are restless until we find our rest in thee. His confessions are one long tale of competition that never fills the void.  Of stealing pears because he could, but not even eating them. But then finding what fills it.

Finding God, as Leah found out, doesn’t necessarily end the competition. We might even get pulled back into sinful ways of competition.  But when that void is full, we can be happy warriors. The victory is ours. Whether today we win or lose, that distant triumph song steals on the ear.  And hearts are brave and arms are strong.  Hail to Pitt, today at least!

The Logic of Sacrifice

Biblical Text: John 1:29-42a

John the Baptist points at Jesus and says “Behold, the Lamb of God.” This sermon meditates on the meaning of that phrase. First thinking about the logic and meaning of sacrifice, which oddly has both left our world and in coming back in all kinds of ways. It thinks about how that logic of sacrifice doesn’t really work, at least not with how God has provided the lamb. The last point it contemplates is what happens when we find what we are seeking and it is the lamb of God.

Ponder in your Heart

Biblical Text: Luke 2:40-52

I am always surprised at how multivalent (fancy word for many valid levels) the scriptures are. A Protestant temptation, and a temptation of “smart” people, is to think that there is only one interpretation or reading that is best. For this text, Jesus in the temple, that “best” reading usually focuses on the distinction between the boy Jesus and the “teachers of the law”. And that is not an invalid way of thinking about the text. But I owe a big debt to Luther for this view, and I think it is a perfect example of the pastoral Luther. Luther put aside the immediately obvious Law and Gospel distinction, to focus on the situation of Mary. Mary who for three days has lost God. The core question is where do we find consolation, where do we find God?

This sermon ponders a bit why God would put his “most highly favored” in such suffering situations. And it then puts forward how we find consolation in such times, and how we should prepare for the crosses of life.

Epiphany and Finding God?

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Biblical Text: Matt 2:1-12 (Isaiah 60:1)
Full Draft of Sermon

There are five week of Epiphany this year. Epiphany is a season on the church’s calendar that stretches from the end of the Christmas Season (Jan 6th, the 12 days of Christmas) until the beginning of Lent. The older purpose of Epiphany was the slowly dawning realization of the divinity of Jesus. Not only was this Christmas Child true man born of the Virgin Mary, but also true God made of the same substance as the Father. The traditional reading for the last week of Epiphany was Transfiguration. It is a season constructed around a theology from below – starting with what we know, Jesus, and moving toward a full epiphany of the Christ.

And Christology, the understanding of the person and nature of Jesus, is always a good thing. If you’ve got your Christology off, everything else goes strange. But Christology is not what afflicts us today. It is easy to look at the creeds and sort out true doctrine from false. Our afflictions today are down in that 3rd article of the creed. And they swirl around a question and its derivatives: How do we find God?

The 5 week epiphany season is a short one this year, but the lessons we will be reading all lend themselves to reminding ourselves a couple of key truths. We might be asking How do we find God, and the magi I’m sure were thinking they were on a quest to find the child, but as the story makes clear, we tend to be hopelessly lost and mess things up. In this world the Word finds you. And How does the Word find you? Word and Sacrament and the people created by those promised things. The Epiphany I’m preaching toward this season is the one that Jacob had – “Surely the Lord is in this place, and I did not know it (Gen 28:16).” The Lord is present, we can meet the Lord, in some very specific ways instituted by God himself that continue to carry His promises for us. They always have carried His promises, even when we didn’t know it. Next week’s text? The Baptism of Jesus.