For Sale

It is always a bit melancholy seeing your house in the listings. 41 Coneflower Dr, West Henrietta, NY 14586 | realtor.com® . We lived here 12 years. Really, we raised three babies there. Yes, the youngest two aren’t fully baked, and the oldest has already boomeranged, but that was home. And it was a really good one.

But when you think about homes you are really thinking about the people and the activities that were centered around that place. When you’ve moved you are in that liminal space living off hope. You have left behind something good that was completely known. You are looking for a new hub. You are meeting new people. You are living on the promise that God intends good for his people, hoping that you haven’t made a big mistake just because you felt an itch. Or because you felt a call to someplace new.

My story isn’t perfectly like that of Abraham setting out from Ur. He was leaving family. We are living with my parents for the time being. But every move should have the Christian reflecting upon Abraham. While we are now looking for our “permanent” home, none of our homes here are permanent. Every move is an intimation of our final move to the promised land. Every liminal time of living on hope is an image of the Christian life of seeing that promised land from a distance while being sojourners here. Every move is an act of faith, that God is the same God everywhere, and there is no other. And He keeps his promises.

The Apostle Paul says “he forgets what lies behind and strains forward to what lies ahead.” Although if you read the rest of Paul, I don’t think the man forgot anything. It’s a spiritual statement. If one holds onto things past too tightly, the warning is Lot’s wife, turned into that bitter pillar of salt. That does not mean that one can’t take the good things. Paul soon follows that statement with “only let us hold true to what we have attained.” You get to keep the good stuff. Your life is hidden with Christ. Things that are built here alone are all destined for the fire. But the good stuff is treasure in heaven. The good stuff is what has formed our souls on our journey.

Christmas Eve – “Reveiving”

Text: John 1:1-14, Heb 1:1-5
Trouble in the World
The presents are all bought, if not all paid for by now. St. Nicholas is busy putting stuff under the trees. We are all at that point of the gifting season where it is what it is. Boyfriend and girlfriend will exchange and find out who likes who better. Husband and wife will find out if the spark is gone or still there. The kids will find out who mommy really likes better.
I suppose I’m only partially kidding. Because we know those thoughts come along with our gifts. Those thoughts are probably the real driver behind most Christmas angst. How will everything measure out? Can I make it through one more year without a major faux paus…or one more year of guarding my heart from breaking.
Jesus once told his disciples that you had to receive the kingdom like a child. Christmas is a great time to see some of what that means. The kids do most of the receiving. They are happy about it – unless it is socks. They are not immediately weighing how to repay the gift. They are not attempting to hide disappointment. They will shout for joy.
After a certain age and enough good training, all kids turn into adults. And as adults we are better givers than receivers. We have a phrase – ‘it is better to give than to receive.’ The naïve take is just that we should be generous. The deeper reading is that as long as you are giving, you are never in anyone’s debt.
Charles Dickens’ tale of Ebenezer Scrooge probably has influenced our ideas of Christmas more than the Biblical story. Scrooge learns “the real” meaning of Christmas. The real meaning to Ebenezer and his three ghosts is how to be a generous giver. Don’t be a Scrooge, that way you never rack up the eternal chains of debt that poor Marley carried around. A Dickens’ Christmas is about balancing the scales. About finding the power within us to make things right.
Gospel – Section 1
“He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God– (John 1:11 NIV)
The Gospel story is not about balancing the scales. And it is even less about guarding hearts or learning how to give. And it is not about the power within. The Gospel is about learning to receive.
The Father loved his Son, and the Father and the Son loved their creation. The creation that constantly broke their collective heart. “Long ago, at many times and in various ways, God spoke through the prophets.” And Israel would refuse to listen. They wanted a king like other nations. They wanted gods like other nations. They wanted to balance the scales. They wanted to be free and independent. They wanted their power. They wanted to be like God.
“but now, in these days, He has spoken to us by His Son…” For God so loved the world that he gave his only son. God sent the true light into the world knowing that the world would not get it. Knowing that even though everything had been made through this light, the world would not know him…that the world would not receive him. The cross was born for all mankind, knowing that some would not receive it. Didn’t matter…God would empty his heart. God would not guard his heart in his giving. He would open and reveal himself fully – in a child in a manger…in a peasant on a cross. One last gift given – no give backs…no possible way to payback.

Gospel – Section 2
The Gospel is about receiving. It is about understanding our own powerlessness.
The world looks at that baby and sees helplessness. The world looks at that cross and sees defeat. God looks at those and sees the son He loves. The son who willing put all the glory aside. Put aside the glory for a manger, for a cross, for us. And in the light of that gift, God sees us – he gives us the right to be his children.
But we have to receive it. We have to open our eyes. We have to understand that we are more helpless than that baby in the manger. We have to understand that there is nothing inside of us that can save us. We can’t bootstrap our way to heaven. We can never balance the scales. We have to receive it. We receive it like a little child. We receive Christ like the gift from the Father who loves us.
Conclusion
The gospel is about receiving. Receiving eyes to see our true state. Receiving the love of God for us. Receiving the adoption as sons and daughters. Receiving the light that the world can never understand. Receiving the baby in manger, as a mirror of our state before God, and yet so much more than what these eyes can see. Amen.

This sermon owes a debt of gratitude to William Willimon whose theme I stole and reworked in a way I could deliver it.