God Revealed

Biblical Text: Mark 9:14-29

The text is something of a famous one for the cry of the Father who has brought his demon possessed son to Jesus. “I believe, help my unbelief.” Springing off of that a couple generations of preachers obsessed over doubt. But I think most of those sermons were dramatically off in their focus of doubt. They typically accepted a materialist de facto atheist – an enlightenment project – framework and apologetically argued for God. The problem with all of that was they were arguing for the hidden god, the god we know nothing about. And honestly, if the choice is between a hidden god and no god, no god wins every time. But if you are preaching about doubt from this text, it is not about the existence of god. God exists. And he is on your case. In a million different masks he tells you that you are nothing. The hidden god is the god of power and majesty and we are but grass. The doubt is that god could ever care about grass. But the entire text is about the revealed God. Jesus came to reveal the heart of the Father. And that heart is that we are his children and he saves us from the fire. You would never ask the hidden god. But the Father of Jesus bids us ask, because he wants to demonstrate his love for us. And that is what the father does, “have compassion on us.” And Jesus does driving out the demon. And his summary to the disciples is “this kind only comes out with prayer.” It is not exorcism technology. It is getting the hidden god off our backs. Pray. Ask the Father of Jesus. You will see.

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Knowing and Being Known

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Biblical Text: John 10:11-18

This was “Good Shepherd Sunday”. The Gospel text is from John 10 which includes one of Jesus’ “I Am” statements – “I Am the Good Shepherd.” He says it twice and after each saying expands a bit on what it means. At least that is my read of what John/Jesus is doing with these I Am statements. For me the core of the passage comes from Jesus saying, “I know my own and my own know me.” The I Am statements reveal to us something about God. In this case that God treats his creation and especially his “sheep” like an owner of something precious. The sheep are life and death things to God. The core of the Good Shepherd is that we have a God who knows, but He wouldn’t be much of a God if he didn’t. Although this one went to the extreme of becoming one of the sheep. But we also have a God who has chosen to be known. He has revealed himself. And his sheep harken to his voice. This is a God for whom this relationship with the sheep – his creation – is not some minor thing, but his engrossing mission, life and death.

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Innocents and The Nazarene

Biblical Text: Matt 2:13-23
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Reading the Gospel of Matthew, especially these early infancy chapters, is a small study in how to read scripture. Matthew’s story and his argument is scriptural. It is also historical based in the life of Israel, but more scriptural because the true meaning of Israel’s history is captured in scripture. The purpose of Matthew’s gospel is to reveal Jesus as the fulfillment of history. And to ponder the strangeness of this revelation that He will be called a Nazarene.

So the opening here is slightly more didactic or teaching in purpose than normal. I think the text invites that, and the context of modern America with all kinds of “Bad Scripture Reading” being paraded as wisdom also calls for it. I hope that the teaching bit helps with the proclamation of the fulfillment passages. My prayer is that being willing to take scripture on its own terms, will open up the grace of God in the midst of horror. And how The Nazarene helps us to receive it.

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The Baptist’s Cry of Despair?

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Text: Matt 11:2-15

We are scandalized by the patchy nature of the Kingdom of Heaven. It appears capricious. It appears unfair. Even the Baptist asked – “are you the one?” But isn’t the the real test of faith? When you trust in the goodness of God even when events look contrary? “Blessed is the one who is not scandalized by me” is what Jesus sent back to John in that prison hole. The restoration has started, but its not complete. The Kingdom comes where and when it wills. But the blessing of the Kingdom affix to the lowest – the good news is received by the poor. The one who is not scandalized is blessed.

To me, this gets at the core of modern problems. We are scandalized by a God who retains sovereignty. Even the authority to do nothing. We do not accept ourselves as poor. We can’t answer with Peter – “where do we go?” We have trouble seeing with Paul’s eyes – “If Christ is not raised, we are to be pitied.” We think we have better options.

Palm Sunday – Hidden and Revealed

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Our time and culture is one of the customized material goods and a generalized God. What I mean by that is we can have our burger our way and get 300 formulas of shampoo, but there are no limits or descriptions that apply universally for God. The culture believes God is love and that is all. Any attempt to say something even as minimal as God is love in Jesus Christ is too restricting for many today. It limits there “searching” ability. It smack of being religious, but not spiritual.
The problem with this is the revelation of God – and the only way we know anything about God is through revelation – the revelation is specific. It is specifically Jesus Christ. When we go spiritually searching we are throwing ourselves against the hidden God. That hidden God promises and delivers nothing. So we often fill it out, customize, that hidden God to our hearts content. When a church points at the very specific Jesus Christ on the cross, the revealed God, it blows away all those false hidden gods of our own making. Which is why the culture only permits a general God – don’t limit my ability to project onto my own hidden god, to search for my god.
But God has revealed himself and everything that is necessary for peace. The revealed God may be humble and gory and slightly embarrassing, but He came to us, and He comes with a purpose and a promise – to reconcile sinners. Jesus, the revealed God on the cross, is the same revealed God who stopped the coronation to weep over Jerusalem. A Jerusalem that preferred its hidden gods to the very God before there eyes.