What Happened?

Biblical Text: Mark 9:30-37

For me I feel like this sermon is slightly different. Sermons are this cycle of meditation from text to life to text to life. Most of mine start with the text. Back at the start of the week I translate everything. Try and discern what the text is talking about in some platonic way. This is always a little false because the bible, the sacred text, isn’t some hermetically sealed away thing. The text itself springs from some lived reality. But I try and answer the general drift. And then I start asking question of how does this intersect with life right now. It is in that intersection that dogmatic or theological questions can help shed light and be asked fruitfully. How is the law felt here? How does the gospel come to us? And eventually I have to move to preaching it. My general outline, which can be mixed around, but I tend to think the standard works best for preaching flow is the ancient four-fold meaning: Literal Text (which bounds things), Christological (what does the text say about Christ and how does it intersect with us), Moral (How then shall we live), and Eschatological (Where are we heading, or what is the promise we are living into). I usually craft an introduction last. Hopefully an artful open door into the meditation that follows.

But this sermon started with a conversation. The introduction is not a conclusion, but an honest inquiry. Hence it is a bit longer. And what follows is an attempt to give an honest answer. And that answer implies both moral and eschatological charges to those who would believe. The question was simply: What Happened? Longer: Why did the American church seem to break between the boomer and the X generations and continue to break continuity? That is tied into fears both in the current about viability and in the future about my kids and the faith. This sermon is an attempt to answer.

Sanctified Ambition?

Biblical Text: Mark 9:30-37

The text is probably a familiar one, at least it contains a couple of Jesus’ aphorisms that still have public purchase. “The one who wants to be first must be the servant of all” and “who ever welcomes the little child, welcomes me and the one who sent me.” These two sayings form Jesus’ teaching on ambition, although as I’m always saying the context of Jesus’ aphorisms is important. This sermon ponders the struggle of the divine and human ambition with Jesus himself. And this struggle (think about the Garden of Gethsemane) is the frame for a Christian teaching on ambition. Crucifying our ambition toward domination (“Who is the greatest”) and raising our ambition for service toward those whose only recompense is from God.

Overrated/Underrated

Biblical Text: Mark 9:30-37
Full Sermon Draft

The text is the second passion prediction of Jesus. The first one ended in Peter attempting to rebuke Jesus and Jesus calling Peter Satan. The point of all these passion predictions has to do with the question “where do you find God?” It is natural to think you find God in the power and the glory – at the top of the mountain. The point of the passion predictions is that God in this world is found most securely on the cross. In out lives, the place we are most likely to find God is not in the mountaintop experience. In fact those mountaintop experiences are often false or even manufactured by the enemy. In our lives the place we find God is in service to our neighbor. So while the world is obsessed with status, and that is what the disciples are discussing on the road. Who has the most status after Jesus? The Kingdom of God abides by a different idea. The idea that our status chase is an unnecessary fear, because the Father watches even the sparrow. The son embraces the least among us.