What’s in a Name?

Biblical Text: Mark 8:27-38

The text is what includes the confession of Peter, but in the lectionary context what I think it asks us to contemplate isn’t that confession, but what is in the name of Christ? The Old testament has “God Almighty” what the Patriarchs knew God by changing Abram and Sarai names to Abraham and Sarah. Names in the Bible mean things. Moses would learn THE NAME. Eventually it is revealed as Jesus the Christ, and Father, Son and Spirit. But what Jesus wants to know is “Who do you say that I am?” When you confess the Christ, does your Christ match the Christ who is? If you Christ can’t include suffering, cross and death, then you do not have the Christ. But also if your Christ is not the one who rose, you do not have the Christ. The answers that the disciples give Jesus aren’t wrong so much as coming up short. Which might be forgiven, because nobody had seen a resurrection. But we have heard and seen. The Christ is the one who works by death and resurrection. And he bids that we walk in the same way. Is this your Christ?

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Yawn

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Biblical Text: Matthew 5:21-37

I’m going to pat myself on the back here. Takes some guts to title a sermon “Yawn”.

The text is what I usually call Jesus re-upping the 10 commandments, while turning them to 11 on the dial. And if you are reading them the interpretation is rather straight-forward. Having focused on the law last week, and given the basic understanding, I turned this week to how we receive Jesus’ preaching. The focus is on what I label the strangeness of Jesus. We are able to “Yawn” at reading something like “leave the altar immediately” or “cut the body part off” because it is old hat or because it doesn’t get past the surface that this is GOD ALMIGHTY saying this. 2000 years can make any claim venerable. Those hearing Jesus were hearing that claim for the first time. How strange. And it hit them with a crisis. Do you believe it? If you believe it, the preaching demands something deep. Something more than a “yawn.”

I might end this on a questionable story, but it comes from a group that is no longer yawning. Waking from our spiritual slumbers is first hearing anew the claim of messiah.

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Are You The One?

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Biblical Text: Matthew 11:2-15

The second and third Sundays in Advent are always John the Baptist Sundays. The third one in year A – Matthew’s year – is one of my favorite texts to preach from. Why you ask? Because I think it is a text that gets emotionally to the core of what many Christians feel, but we are usually scared to read it that way. We are too protective of the saintliness of biblical characters. And beyond getting to the core of what we feel, Jesus’ answers are profound in two ways. Jesus does give us the promise, but that promise comes in the very specific form of the crucified one. We get no other messiah. The text is a challenge to the hearers, both to the faithful like John who might not understand, and the crowds who might be pondering the message.

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Binding the Broken Hearted

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Biblical Text: Isaiah 61:1-11

The text from Isaiah is one of promise, the anointed one (i.e. the messiah, the royal child) is also the sent one (the suffering servant). The anointed one is sent with one purpose, “to proclaim good news to the poor”. What that means is then accomplished through the purposes of his sending. This sermon walks through that promise. That is the good news which deserves the longest time which answers how Christ binds the broken hearted.

But promises always rest on something. You get the promise from Whimpy and you know you will never see that dime tomorrow. The promises of the messiah rest upon the Character of God who “loves justice…and has made an everlasting covenant.” And attached to this promise and the reassertion of the character of God are a couple of proof points. Israel shall be known by the nations and Israel shall be known as blessed of God. We spend a bit thinking about the promises to physical Israel, and also spiritual Israel, and how these are proofs for us today.

The final bit of the text is the reply of Israel – praise and exaltation.

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At That Very Time…

Biblical Text: Matthew 11:25-30
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Ever felt that everything was going to crap? That something you had invested all your hopes in was coming up snake-eyes? That moment in the ministry of Jesus is what this sermon is about. That moment is the Word of the Cross. That is what I hoped this preaches.

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Messiahs – Tyrants and True (Palm/Passion Sunday)

Biblical Texts: Palm Sunday/Passion Sunday Matthew 21:1-17, Matthew 27:32-66
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Have you ever been in a situation where you knew exactly what was going to happen, what was going to happen was a travesty but the desires of everyone involved are just too set in stone? Every action and reaction is a cruel inversion of the claims of those doing them? That is Holy Week. The desires of the Galilean crowds, the desires of the Jerusalem priests and the desires of Rome are locked into a danse macabre . The thing about the dance of death is that it reveals all of our follies. All of our false pieties and crass ambitions are laid bare and open for us to see. Those groups dancing 2000 years ago desired messiahs not very much different from those we often desire. Jesus exposes them, and defines what the messiah is. The sermon explores our false messiahs and how they tyrannize us, and the freedom the true King offers us.

Worship note: I’ve left in a bunch of music this time. The hymns for Palm Sunday are probably the greatest in the hymnal. Between the palm and passion lessons the choir sings a pretty arrangement of the Palm Sunday Hosanna. The Hymn of the Day was LSB 444, No Tramp of Soldiers Marching Feet, a modern hymn which keys off of Pilate’s ironic words in the gospel of John “behold your King”. Truer words were never spoken that came off a tongue so false. The closing hymn, LSB 441, Ride on Ride on in Majesty, also beautifully connects the Palms and the Passion.

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So What Does it mean the Jesus was ‘The Son of David”?

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Text: Matt 1:18-25
This text from Matthew has a really clear purpose – to explain how Jesus is the Son of David even though he is the Son of the Virgin Mary. But I have to admit that what this text was written to address is just not relevant to today. Now before anyone goes nuts (‘the Parson has lost it, he’s throwing out the scripture!’), I’m perfectly willing to say its scripture. It is interesting in and of itself. But it was written in an apologetic mindset. It was written to convince people that Jesus was born of a virgin and still the Son of David.

There must be something important about Jesus being the Son of David. Something that maybe just escapes me, but I’d bet escapes most Christians today. I suggest three things, but it is more of an open question.

My thoughts were: 1) The eternal throne of David is in the new Jerusalem. What goes on in the Old Jerusalem carries no special religious significance. (i.e. the evangelicals that encourage a pro-Israel policy because of religious prophecy are badly misguided). 2) The Son of David – the fact that Jesus was the Jewish messiah – says something about how important culture is. God incarnated himself in a very particular culture, and then he forms a new people and calls them his body. Christians are the body of Christ. It is our task to incarnate Christ to our very specific time, place, culture. 3) The Son of David was the first to hold the key (see Isa 22:22). That key was given by the Son of David to Peter and the Apostles (i.e. the church). (see Matt 16:18-19, and Rev 3:7). That key is our salvation from sin. The king has the authority to pardon. Jesus as the eternal King – the eternal son of David – can pardon eternally.

So maybe it is relevant, but not easy to think about. About as easy as how God was born of a virgin.