Hearing the Voice of the Shepherd

Biblical Text: Acts 20:17-35

This Sunday is typically “Good Shepherd” Sunday. The Gospel text comes from John 10. The key verse of that being “My sheep hear my voice, and I know them, and they follow me.” The first reading assigned in from the end of Acts. And why it is paired up with the Gospel reading is because it is the answer to the natural question: How do the sheep hear the voice? This sermon meditates on the answer based on Paul’s “good-bye” message to the Ephesian Elders.

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Peace, Healing & The Reign

Biblical Text: Luke 10:1-20
Full Sermon Draft

Program Note: I’m sorry about possible recording quality. I’ve been having a little trouble with the line volume. I think the pulpit mic might be going out, so the altar mic is doing all the recording except for occasional pops. I’ve amplified and leveled the signal such that I think its okay. The altar mic is a real good one and the system isn’t bad, but I’ve got some wire work to do.

The text for the day is often appropriated for mission Sundays, and it can work that way. Biblical texts are multivalent in that there are often multiple appropriate understandings of them. But I don’t think that the sending of the seventy-two is primarily about lay evangelism. Using it to preach that people in the pews should be ready and able to share their faith misses a distinction. That is better preached from something like 1 Peter 3:15. The distinction which is missed using it for that is that the 72 are the new elders of Israel. There are traditions that don’t have an ordained ministry, but the apostolic church, following Jesus here, did set aside those called – think Stephen and the Seven deacons and Timothy and Titus and those Paul sent Titus to appoint and lay on hands. When the apostles did that they were following Jesus here.

What Jesus does here is give the charter for that office. When that office is functioning within bounds as intended what does it do? It preaches peace. It seeks to heal those of the house. It proclaims the reign of God. What this sermon does is attempt to do that while providing examples.

Music Note: I have left in two of the hymns. Our opening hymn Faith and Truth and Life Bestowing (LSB 584) is a wonderful prayer for the opening of service that mirrors Jesus’ words to pray to the Lord of the Harvest. The hymn of the day has a wonderful message, but I left it in primarily because of the tune – We Are Called to Stand Together (LSB 828). Both of them are newer hymns the texts written by people living at the time of hymnal publication (2006) and the tunes as well, although Holy Manna is a new setting of an older hymn tune. The text of We are called mirrors the progression of the sermon moving from Patriarch, Prophets and Apostles through ages to us. The urge is to continue in each generation to proclaim the truth, that the reign of God has come near to you with His peace. That time will end, when we will all be united, but till then we tell the story.

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Reaping and Sowing (The Gospel Lived…)

Text: Galatians 6:1-18
Full Sermon Draft

This was the final installment of the series on Galatians. In chapter 6 of Galatians Paul does two things. In the sermon I reversed the order in the sermon because it makes more sense for a congregation or someone listening for the first time. First Paul gives a concrete glimpse of what living the Gospel looks like. He does that using three images:
1) The image of confession and absolution. We all fall and all need to be restored.
2) The contrasting of images of the burden of the labor of day and the load of a ship’s cargo. One we are to help carry for each other. The other we carry ourselves into the final port. The quick summary of this contrast would seem to be: Be quick to take part with the people of God in the work of the Kingdom, while watching and maintaining your personal spiritual life regardless of the work of others.
3) The image he dwells on the most is sowing and reaping.

Paul applies sowing and reaping to three places:
1) Ministry – What does this gospel look like? A shared ministry where the teaching of the word is supported and respected.
2) Personal Holiness – The harvest starts with what you sow. Sow to yourself, and you will reap destruction. Sow to virtue and you will reap eternal life.
3) Good Works (the outgrowth of personal holiness) – If you are well taught and active in the word, if you are sowing to the Spirit through virtue, we do not tire of doing good – first at home with the family of faith and then to others.

After his concrete statement on the gospel lived, Paul returns to his major points: Apostleship, grace and Walking in the Spirit.

I started the sermon with some personal pondering. I probably should have cut it out as not really on point, but Paul’s swift conclusion got me pondering those things. Paul gets to the end and what do you say? How do you end an address on the Christian life. (Galatians may very well have been the first such letter ever written). Elsewhere Paul collapses into greet so-and-so and laundry lists of good wishes. Here, he concludes simply with what we know as the apostolic greeting: “The grace of our Lord Jesus Christ be with your spirit, brothers. Amen. (Gal 6:18 ESV)” Which in the context I take as a sending. Go live the Gospel. God live by grace through the spirit. In that faith and in that Spirit, brothers and sisters. We want so much tied up neatly. But so much of the Christian life – the freedom of the Gospel – is untidy. Go live it. Fail at it. Come back for repentance and absolution. And try again. But in the midst of that struggle we have peace. The Lord Jesus Christ bought it on the cross and now lives and reigns to all eternity. What are our struggles compared to that?

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