Soften Your Heart

Biblical Text: Mark 10:2-16 (Parallel Matthew 19:1-15)

Of all the ethical teaching of Jesus, this is probably the most consistently rejected throughout all time and space. And not because it is false, but exactly for the reason Moses felt moved to regulate it – “the hardness of our hearts.” The text in Mark and the Matthew parallel are first about divorce, but in Jesus’ teaching about divorce you have his entire sexual ethic. And he doesn’t ground it in any petty legalistic scheme or regulation. Jesus is not getting pulled into our Overton Window fights. His response is so far outside of acceptable opinion that even Jesus adds the note of despair, “Let the one who is able to receive this receive it.”

What this sermon attempts to do is build the case for receiving it, even if it convicts us. Grounded as it is in natural law it is part of the deep magic of this world. And the law is good and wise. If we conform ourselves to this, things go better. But that is still the law. Why we should receive it, even if we cannot keep it, is because the gospel itself is unthinkable without it. Marriage is the image, the icon, that is given of Christ and the Church, of God and his people. And Christ loves the church with his steadfast love, his covenant faithfulness. We don’t want a world where God can divorce his love. And we do not have one. Receiving this teaching is receiving the invitation to the eschatological wedding feast. We may never live up to it, we might be cracked icons, but the icon is always imperfect. The perfect itself will come.

Legal Recourse

Biblical Text: Matthew 5:13-20, Isaiah 58:3-9

I don’t do these types of sermons that often. Most Sunday’s I try and proclaim the gospel. That proclamation of the cross of Jesus for you is the primary job. But occasionally the text seems to call for a catechetical or teaching sermon. In this case the question both the OT and the NT passages want us to ponder is: What is the purpose of the law? And this is a very important teaching of the church that we have simply lost today. This sermon looks at the two ways the church can lose the true purpose of the law: works righteousness (over-playing the role of the law) and antinomianism (underplaying the role of the law). It then turns to the catechism and confession’s three uses of the law with a specific meditation on almost a precursor to the formal law, a 0th use or a an expanded 1st use. Why expanded? Because none of the teachers of the church could imagine a people rejecting the natural law at such basic points.