Patience, Love and Promise

Biblical Text: Luke 20:9-20

Of all the genre of biblical literature I think we hear the parable the worst. Maybe that is in line with how they were originally told. When asked Jesus said he spoke in parables “so that they may hear and never understand. (Matthew 13:14).” We either think they are too easy and we walk away with a dead letter. Or we try and make them way too complex looking for esoteric meanings. There is usually nothing wrong with the too easy, except that they just become cute stories with no current relevance. The too complex is usually heretical. They do require some meditation. And they are usually a little more challenging than just a cute story. The parable here is of the wicked tenants. The sermon has quick examples of too easy and too hard. But what most of the parables want to tell us is what the Father is like. And in this case it is about the patience, love and promise of the Father. The parable tells us how the vineyard runs. And leaves us in the vineyard. Leaves us with the question of if we would stay in the vineyard, or will we too lose it.

Silent Seed Growing

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Biblical Text: Mark 4:26-34
Full Sermon Draft

Mark chapter 4 is a chapter of parables. In the midst of many familiar ones from other gospels is one that is unique to Mark – the seed growing silently. Not that any of the parables are easy, but some, like the parable of the sower and the soils, come with an explanation. Other, like the parable of the mustard seed which is pared with the silent seed in Mark, are more obvious in their intent. And the more obvious, the more likely we’ve heard sermons on them or grasped them ourselves. This sermon focuses on that unique one.

In many ways the parables of seeds are all attempts to describe what the seeds planted on good soil experience. Wheat and weeds together sown (Matthew 13:25ff) describes our experience of living in a fallen world. The mustard seed describes the way churches always surprise. They are not what you’d expect when you look at what is planted. But the seed silently growing talks about the experience of being a seed planted I think.

1) The seed is helpless in its growth. We individuals or the church depend completely upon God for growth. We can’t force it. We might hinder, but have not power to make grow.
2) Never-the-less the kingdom of God grows: often imperceptibly, constantly at the will of God, and inevitably. It takes constant effort to kill organic growth.
3) The reign of God includes a harvest.

This sermon ponders those three elements of the parable.

I included on the record two interesting hymns with organic growth metaphors. The first is a modern hymn, LSB 654, Your Kingdom O God is My Glorious Treasure. The hymn is a compilation of many of the Reign of God parables: treasure, pearl, yeast, mustard plant, field, seeds, weeds and wheat. The last hymn I included is one of the oldest the words taken from the 2nd century Didache, probably the earliest catechism. LSB 652, Father We Thank Thee. Both I thought were worthy examples of response to the Word of the parable.