Saints of the World Series

So the World Series is over.  I didn’t think anything could make me feel sorry for the Yankees, but that game did. I used to root for Gerritt Cole when he was a Pirate.  It is inexcusable not getting over to first base for the last out.  The last out before the Dodgers would score five in the inning to tie it.  Five unearned runs, but also in a strange way completely earned, as the pitcher didn’t cover the bag. And Rizzo.  As a Cubs fan, I will always love Rizzo.  But seeing him field the ball and just hold it, as there was no one there to toss it too, painful.  Then Judge dropping an easy line drive.  He hasn’t dropped that one since he was 12 years old. And he was building such a redemption arc at the plate in the game. And it all dribbled out of the glove. Unlike most Yankees who are great heels (Wrestling terminology), Judge, Cole and Rizzo are babyfaces.

And the series was strangely anti-climactic.  It was Yankees-Dodgers.  That is the stuff of Americana. Those series are legendary.  And it started off with that feel.  Freddie Freeman with a walk-off grand slam in the 10th inning.  Are you kidding me?  And Yamamoto pitched a gem.  But then you had a bullpen game…in the World Series? What would Koufax, Gibson or even Maddux think.  I’m sure they could stutter something about how the game has changed.  But in their hearts aren’t they a bit judgmental? Are you kidding me, give me the ball, it’s the World Series.  And then it ends 4-1. One game so it isn’t a sweep, but no grand comeback. No last flight to LA. No winning at home. Just a crisp NY evening and a celebration in front of cameras.

One of the famous lines from the movie Moneyball is “how can you not be romantic about baseball?” Cue James Earl Jones and the army of steamrollers, but the one thing that has remained constant is baseball.  But Yankees-Dodgers didn’t live up to the Romance. And if Yankees-Dodgers can’t live up to it, what about any of us toiling away in the minors?

The Feast of All Saints is that day for all of us. It is that day for those of us still in the church militant. Still toiling in the minors? We feebly struggle.  Even the mighty Judges. But maybe it is even more to remind us that we are part of a great Romance.  The story of Christ and the church. And whether one is a saint that has their own day on the calendar, one known only to a handful, or one forgotten by the world; they are all remembered and held dear by God.

Whether represented by the mystical 144,000 (12x12x1000 or the full number of the saints of all times and places) or by the more realistic number “a great multitude that no one could number, from every nation, from all tribes and peoples and languages (Revelation 7:9).” All of us will in glory shine.

Today we might come out of the great tribulation.  Much of that tribulation caused like those 5 runs by ourselves, because of sin not covering the bag. But our salvation, the salvation of all saints, is not by our works.  “Salvation belongs to our God who sits on the throne and the lamb (Revelation 7:10),”  God looked upon us and would not let the sinner die, but he had compassion. And the drops, and the missed covers and disappointments that pile up? “God will wipe away every tear from their eyes (Revelation 7:17).” We are part of a great Romance. So let the distant song steal on your ear.  

The Alpha and the Omega

Biblical Text: Revelation 7:2-17

In the Church Year the Day was All Saints (Observed). What is a saint is a little bit different from one tradition to the next. The Roman Catholic tradition a saint is only someone that the Papacy has recognized as “experiencing the beatific vision” (i.e. we know they are with God and not in Purgatory or Hell because reasons.) So All Saints becomes a catch-all feast of the recognized saints whose own day has not been celebrated. No other tradition has a formal recognition process. The Orthodox, Saints are first the martyrs, and then those recognized by public acclimation and what used to be called “the cult of the saints.” Protestants, including Lutherans here, use the term closer to how it is used in the bible meaning all the faithful. One of Luther’s slogans is simul justus et peccator, at the same time saint and sinner. That really describes us – the Church in Warfare. Or following the text of the day, the church in the midst of the great tribulation. The church at rest no longer has that problem with sin. What All Saints becomes in the Lutheran tradition is a celebration or remembrance first of those who have recently died in the faith but also of the great cloud of witnesses in general.

This sermon and the text from Revelation is a look at that great cloud from two directions: the beginning and the end – the alpha and the omega. John’s vision is a vision of All Israel, all believers in all times and all places. The first part is the sealing by God of his own before time. The last part is the outcome of that sealing at the end of the age. The time in between is the tribulation, the time under the cross. What Revelation does so well is comfort. Yes, we are in the tribulation. But you have been sealed by God in the blood of Christ, and he will bring you through it.

Apocalyptic Assurance

Biblical Text: Revelation 7:1-17

This sermon is about the book of Revelation, specifically chapters 4:1-8:5, but more about what we feel when our minds wander to that book’s supposed subject. When we hear apocalypse we think endings, we think things that are incomprehensible, and we fear. But all of that is exactly the opposite of the purpose of the book. The purpose of the Apocalypse of Jesus Christ is assurance. The purpose is so that we know. And in the middle of the tribulation – not the fear induced popular “they left me behind” tribulation, but life in this fallen world – Christ is revealed and what he has done for his saints, the full number of them. This sermon is about that unveiling.

Those Who Come Out of the Tribulation

Biblical Text: Revelation 7:9-17

It is both All Saints Day and two days before a presidential election. As I pondered the texts for today I was struck by the polarity between our current expression of the City of Man, illustrated by the Presidential race, with the vision of the City of God seen by John.

From the one: Democracy, division, sickness and racial strife. From the other: The Kingdom, unity, shelter in the presence of God and rightly ordered allegiances.

This sermon reflects on what parts of this are available for the Saints at warfare in the midst of the tribulation, and what All Saints at rest look forward to.