A New Thing; Do You See It?

Biblical Text: Isaiah 43:16-21, Luke 20:9-20

The parable of the wicked tenants always feels a little like an overdetermined dead letter. Even the Chief Priests understood that Jesus told it against them. The Salvation History understanding is natural. But the problem is that history alone doesn’t preach. Especially if that history hasn’t been made one’s own. The biblical story, the story of Israel, used to be fully the possession of every Christian. But today I fear we have been severed. We still desire the form of the old things. We desire the sacraments. We desire that the bible mean something. But we want them to mean what we want them to be, not what God has clearly made them to be. And we will kill the heir to make them ours.

This sermon is an encouragement to lay hold of the new things of God, to perceive what He is doing. Before the vineyard is taken from us.

Turning a Chair – Parables of Election

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Biblical Text: Matthew 21:33-46
Full Sermon Draft

The gospel text today is the second “vineyard parable” in three weeks. Two weeks ago it was the Parable of the Laborers in the Vineyard. Today was the Parable of the Wicked Tenants. Vineyard parables to me are always, at least in the background, parables of election. I suppose I’m using a technical term there, election. The doctrine of election is the Christian phrase for being chosen or God’s choice. It often gets invoked in debate about free will and determinism. I’m also completely convinced that every person has deep within themselves as part of how they understand the world a doctrine of election. That is because election is about love. Who loves you and why and how and how long.

This sermon starts off with secular parable of election of sorts – the TV show The Voice. It then turns to the vineyard parables to think about election in the Kingdom of Heaven and how it differs. Along the way we look at cornerstone vs. head of the corner in building and how that relates to Christ, the alpha and omega, and how misperception of election causes us to reject the stone/son. It finishes with a reflection on living the sacraments, especially baptism, and how we live into the grace of election. I’d invite you along to think about election and how you view and receive the Kingdom.