Keep Awake

Biblical Text: Mark 13:24-37

The last Sunday of the Church Year. The gospel reading was the second half of Jesus’ Apocalypse. It is in this part that I think Jesus is doing two things. First he is more fully answering the disciples two questions. After shocking them with the revelation that the temple would be destroyed, the disciples asked two questions. 1) When and 2) What are the signs? There is a base sense that everything Jesus says can be taken as answers to those questions. The second thing that Jesus is doing is letting that destruction of the Temple – the End of A World – stand in for the End of The World. And the reality that Jesus is revealing is that we all meet the End of A world. This sermon expands on that. Those experiences he calls the tribulation. “But in those days, after that tribulation, the sun will be darkened… (Mk. 13:24 ESV).” After the tribulation comes the end. We ask for the signs in the hope of skipping or mitigating the tribulation. But that isn’t what it is for. The tribulation is there so we might learn to trust God and his faithfulness. The sermon also expands on that. Instead, how do we live in such times? Jesus ends his apocalypse with the parable. “A man is going on a journey, and he leaves his servants in charge of the house, each to his own work…”. How do we live? We do the work of the house. When Jesus says stay awake, that is what he means. The sermon also expands on this, that we might stay awake.

Better than Fairness

Biblical Text: Matthew 20:1-16 (Fuller text: Matthew 19-20)

The entire life of Jesus is a revelation of the heart of God, so the Matthew 19 text is a glimpse into how Jesus treats all of his children which is as individual souls and mindful of their eternal fate. Which is nothing like our modern obsessions with care and fairness. And I don’t really want to be too hard on care and fairness. Because it is not that God doesn’t care, or that he isn’t fair. It is that his care and fairness so exceed ours as to make us look like barbarians.

God’s care is not about indulging our temporal and usually spiritual desires. God’s care is his eternal faithfulness. When God promises something, you can take it to the bank. Hell is perfectly fair. The punishment always fits the crime. God is graceful, granting to us what we don’t deserve.

So in this time of work, this time under the cross, God’s care and fairness and seem contrary to ours. But that is because we don’t understand what we have been given. We don’t understand the joy of working in THE vineyard. That is what this sermon attempts to think about. How God has given us so much more and better than what our hard hearts would demand.

God’s Work; Our Growth

Biblical Text: Mark 4:26-34
Full Sermon Draft

The year preaching on the Gospel according to Mark is one of the most interesting. Mark’s gospel has the most cryptic and odd parts. It is no wonder that the current reigning academic model puts Mark as the earliest. It makes sense that some thing like today’s parable or last Sunday’s visit by Mary would be smoothed out later. It makes sense, but I’m not personally convinced. Of the four gospels Mark simply seems to have a sense of the absurd. How crazy and paradoxical and wonderful at the same time life and the God of life actually is. This sermon attempts to ponder the odder of the seed parables. “The earth produces by itself.” It invites you to think of it as a parable of the work of the Spirit. God doesn’t seem to know what he is doing – “he sleeps and rise night and day”, “he scatters everywhere” – but the plants grow and produce a harvest. The Kingdom of God can be absurd that way, but it is God’s work. And he grants us the growth.

Loaded Camels

101815worlde

Biblical Text: Mark 10:23-31
Full Sermon Draft

This sermon is the continuation of last week’s gospel lesson (Mark 10:17-22). The focus in the text is on the difference, the astonishing reversal of the values of the Kingdom of God. That reversal gets everyone’s attention, but that reversal is put to sharp use. The full weight of the law is brought to bear in the saying “it is easier for a camel to go through the eye of the needle, than for a rich man to enter the kingdom.” What wealth really does, as the lesson for the day from Ecclesiastes knows, is increase our responsibilities. The weight of the law becomes greater. The camel gets its full load. At the same time we become convinced that we are good at this, after all look at all we have. Jesus call out the huge mistake in that thinking. But he then tells us what the eye of the needle is. It is his promise. All things are possible for God. You will have treasure in heaven. You will be paid back 100-fold. Not in a prosperity gospel way. In this appointed time that comes with persecutions, but in the age to come eternal life. We enter life because God is good, and he has made salvation available by faith. Trusting in the work of Jesus and not our work. He is so good that he has extended to us the change to participate in that gospel. And that participation is part of our proof, part of the return.

Program Note: This is a re-recording. I messed up the original. So you don’t get any of the great hymns we sang. My guess is that you wouldn’t hear these at most American congregations. They are gems of the faith, but supposedly not what is “relevant”. Although given the text the are spot on. We opened with Lutheran Service Book 730 – What is the World to Me. The hymn of the day, was Lutheran Service Book 753 – All for Christ I have Forsaken. That link is not a informative because it is a newer hymn. But here is another congregation singing this haunting hymn from you tube.

Text of Funeral Sermon for Charlie Gruschow

I almost didn’t get through this one…

Biblical Texts: Isaiah 49:13-16, Romans 5:1-5 and Matthew 11:28-30
Introduction
Charlie Gruschow was a fixture here at St. Mark’s. And I say that in more ways than one. He was a fixture as a greeter handing out bulletins on Sunday morning. Being the youngest of a large family, he was a great talker with a twinkle in his eye. A bit of rogue-ish charm. The family name is on the stained glass windows right there. He was never a junior, but Charles is also on there. And there is a great story about that organ. Charlie saw the bank account going down and took it upon himself to, and I’m quoting, “get something before the buffoons spent it all”. Charlie’s in the fixtures, and I’ve often reflected that when I stumbled across something fine or of good quality, Charlie was behind it. He didn’t go for junk.

He didn’t do that around church. Charlie didn’t do that in jobs he did. He was always willing to help and do the work.

Now I suppose that same unabashedness and charm combined with those high standards might have led to some confrontations over his years. Charlie was his own man and had his own opinions. That conflict continued in some ways in his later years as instead of battling things external Charlie started battling his own body. When work – like mowers and blades and tractors – that you’ve lined up just can’t be done, it grated. It sucks, when your own gait can’t measure up to your standards.

Gospel in the Life

But let me suggest that Charlie understood something very important.

Peace didn’t come easily to Charlie, he worked. He expected to work. I expect that was why he was here, even hobbling, almost every Sunday. In the midst of a life of work, He knew he needed the grace. In an era full of cheap grace – lowered standards, denial of culpability – Charlie would have none of it. He was plainspoken, even if the plain speech pointed at himself. He might not have shared that with everyone, he was a man of his time, but he didn’t spare himself. And he needed the real grace – the grace that is only available through Jesus Christ.
“Therefore, since we have been justified by faith, we have peace with God.” Charlie needed that. When the work was beyond him, he was strong enough to take God’s peace declared on that cross. And due to his standards he knew the full measure of what that cross offered…of what that cross offers you.

Conclusion
I have to admit something, my prayers for older folks who have major surgery are often two-fold. Typically I ask for healing and restoration, but I also usually ask that God’s peace might be with them. My prayers were selfish with Charlie, I wanted him back. One more story, a couple of months ago at men’s club, Charlie started telling of one of those confrontations that happened roughly 20 years ago. An elder of the congregation had stopped by and somehow had expressed the thought or feeling that he was fine if God took him. That offended Charlie and that day that elder was practically thrown out of Charlie’s house. But at this retelling I got the feeling Charlie was telling it not as a saga of old, but as a current reflection.

Charlie’s passing was a shock – to the doctors and to us. I was too engrossed in my selfish prayers. But Charlie heard Jesus – “Come to me, all who labor and are heavy laden, and I will give you rest.” He was willing to put down the yoke he had pulled so long.

Charlie put that down, not in weakness, but in hope. Suffering produces endurance, and endurance character, and character hope. And Charlie was full of hope. Charlie knew that we who are buried with Christ in baptism will also be raised with him. We are engraved in the palm of His hand, and our walls our bodies will stand before Him. Resurrected bodies no longer bent by the work, but eternal dwellings full of grace.

So, the work remains our task, and we do not have Charlie to pull it anymore. But his witness remains with us as well. In the grace of Jesus, we stand. In the Hope of the Glory of God, we rejoice. (Rom 5:2) Amen.